Christmas Tree Facts and Legends

 
I started out thinking of posting some kind of historical summary of Christmas trees but abandoned that notion after the first Google search.  Who knows when humans first noticed the start of the sun’s return at the darkest time of the year?  When did we first wonder why some plants stay green while others wither?

For a good overview, check out history.com: http://www.history.com/topics/history-of-christmas-trees. Rather than compete with the History Channel, I decided to simply post a few interesting tidbits and legends I happened across.

In Ancient Times:

The Egyptians did not have pine trees, but they did have palms, another evergreen tree, and they brought the fronds inside at the time of the winter solstice to celebrate the return of Ra, the sun god.

The prophet Jeremiah condemned the middle-eastern practice current in his time, of bringing trees indoors (often carved in the shape of a god or goddess) and decorating them.  Jeremiah 10:2-4 has often been cited by Christians who oppose the custom, even though the passage was written centuries before the birth of Christ.

As a Tool for Evangelism?:

Early Christians in Rome apparently set the date for Christmas to December 25 in an effort to convert members of the popular cult of Mithras, a dying and resurected god whose birth fell on that date.  Supposedly, these early Christians incorporated trees into their celebration, as an additional appeal to the Mithraic cult.

Mithras in a tree

Tertullian (160-230) a church leader and prolific writer, complained of those Christians who adopted the pagan custom of lighting lamps and hanging laurel wreaths at the time of the solstice.  With or without trees, Constantine ratified Dec. 25 as the birth of Christ, a move aimed at followers of both Mithras and Saturn, who had major holidays at the time of the solstice.

The Evergreen Vs. the Oak:

On a mission to the Germanic people in 725, St. Boniface, in an effort to stop human sacrifice, cut down Thor’s tree, a scared oak, supposedly with one blow of the axe.   A little fir tree appeared on the stump, which Boniface said was the tree of the Christ Child, and a symbol of eternal life.  He instructed the people to take such trees into their homes and place gifts at the base, “as symbols of love and kindness.”

The Paradise Tree:

Beginning in the eleventh century, one of the popular “Mystery Plays” depicted Adam and Eve’s expulsion from the Garden of Eden.  The plays were presented in winter, so evergreens were the logical choice to represent the lush trees of the garden.  They were decorated with apples, the forbidden fruit, and over time, with communion wafers as well – the tree of knowledge became the tree of life.

This resulted in a very old European custom of decorating a fir tree in the home with apples and small white wafers representing the Holy Eucharist at Christmas time. These wafers were later replaced by little pieces of pastry cut in the shapes of stars, angels, hearts, flowers, and bells. http://www.eldrbarry.net/mous/saint/xmastree.htm

The First Written Record of a Christmas Tree:

1510, in Latvia.  Men of the Merchant’s Guild decorated a tree with artificial roses, set it on fire, and danced around it while it burned – well, okay, that might be just a little bit pagan… 

The rose was already a symbol of the Virgin Mary, which makes me wonder if they were using the smoke to send prayers or offerings to heaven.  Or maybe they just had a little too much mulled wine.

The First Lighted Candles on Christmas Trees:

One account credits Martin Luther, who was pondering a sermon while walking home, and happened to look up at a dazzling sky full of stars, shining through evergreen boughs.  As a result, he is said to have set up a lighted Christmas tree for his family.

Martin Luther's Christmas Tree

Another source claims the custom of lighted candles originated in France in the 18th century, but every other bit of European Christmas tree lore I’ve found is Germanic in origin, which makes me doubt that claim.

The First Christmas Trees in America:

On the night of December 25, 1776, while Washington led his rag-tag army across the Deleware in a driving snowstorm, unsuspecting Hessian troops in Trenton celebrated what they expected to be a peaceful Christmas night.  One source speculates that their Christmas trees, fueling nostalgia for home, helped draw them from their guard posts to go indoors and celebrate.  Hessians, including the mercenaries who fought with the British, are credited with bringing the custom in America.

The First Christmas Tree in a Church:

The prize for this innovation goes to Pastor Henry Schwan of Cleveland, OH, who decorated a tree in his church in 1851.  The congregation initially objected to this pagan practice, and Schwan received threats of physical violence, but “objections soon dissipated.”

The First Christmas Tree in the White House:

December, 1853, under the administration of Franklin Pierce.

The Christmas Tree Ship:

Thanks to Gordon Lightfoot, everyone knows of the Edmund Fitzgerald, a freighter that sank on Lake Superior in November, 1975, but an earlier disaster, “when the storms of November came early,” also captured the public imagination.  On Nov. 23, 1912, the Rouse Simmons (named for the industrialist whose name still appears on mattresses) was bound for Chicago with a load of Christmas trees.  She sank in a storm off Two Rivers, WI with fifteen men and one woman aboard.

The Rouse Simmons

Legend says the Rouse Simmons can sometimes be seen rising out of the fog on Christmas Eve.

The Christmas Truce:

To the later consternation of generals, peace broke out all along the western front on December 25, 1914.  There was no plan, no prearrangement, and it seems to have happened differently in different sections of the line.  In one account, the Germans began singing, Stille Nacht, the British responded with Silent Night, and men on both sides spontaneously climbed out of their trenches, hands in the air,  to meet in no-man’s land.  They traded cigarettes, food, and song.  When daylight came, they played soccer.  The story usually has hostilities resuming the next day, but in some parts of the line, the men were able to resist orders to resume fighting for several weeks.

British and German soldiers together, Dec. 25, 1914
In one account, on FirstWorldWar.com: Along many parts of the line the Truce was spurred on with the arrival in the German trenches of miniature Christmas trees–Tannenbaum. The sight these small pines, decorated with candles and strung along the German parapets, captured the Tommies’ imagination, as well as the men of the Indian corps who were reminded of the sacred Hindu festival of light.

Festivals of Light:

Light is what the solstice is about all over the world, in any number of ways. Hanukkah is the eight day Jewish Festival of Lights in early December.  Diwali is the five day Festival of lights in early December for Hindus, Sikhs, and Jains.  Both holidays celebrate the victory of good over evil, of light over darkness.

Until the 20th century, December 13, was thought to be the longest night of the year in Scandanavian countries.  December 13 is the feast day of St. Lucy, one of the few festivals of a saint celebrated in Northern Europe.  On Saint Lucy, or Santa Lucia’s day, young girls in march in procession carrying candles or even wearing crowns of candles in the north, and in Italy, Malta, and the Balkans.

Paramahansa Yogananda said it only takes one little flame to drive a thousand years of darkness out of a cave.  In this time of cold and darkness, may we consider the way that light and warmth manifest and can manifest in our own lives.

“Tinsel,” by Hank Stuever, and other Christmas musings.

Last night I was working at the computer while a TV Christmas movie that neither of us were watching droned on in the background. I looked up when a little girl whose father had died said she was going to the north pole “to ask Santa to make Daddy not dead.”

I instantly recognized the world-view I’d had  at the age of four.  I went to Sunday School, of course, but knew that Santa Claus was the man with the mojo – the go-to guy.

I watched the movie for a while.  It was interspersed with commercials designed to lure me to the parking lots at 4:00am on Black Friday – and tried to remember certain art history lectures I’d heard at this time of year.  “The iconography of Christmas,” that kind of thing.

I remembered that the Puritans outlawed the celebration of Christmas, while in early 19th century New York, Christmas tended to be a drunken revel.  Wealthier citizens would find themselves terrorized by the rabble – kind of trick-or-treat with an edge – give us money or else.  I recalled that the well-to-do seized the “Night Before Christmas,” to attempt to transform the holiday – to get some of those energetic revelers into the stores.

I googled on “Christmas History in America,” and here are a few tidbits I found on the first site that came up: http://www.thehistoryofchristmas.com/

  • Christmas was illegal in Boston from 1659-1681. Anyone “exhibiting the Christmas spirit” was fined five shillings.
  • Congress and everyone else worked on Christmas Day, 1789, the first one celebrated  in the new American nation.
  • The New York City police force was formed in 1828, in response to a Christmas riot.
  • Before the civil war, north and south were split on Christmas.  The holiday was regarded as somewhat sinful in the north, while celebrated as an important social occasion in the south.  Yet in the 1860’s, Abraham Lincoln asked Thomas Nast for an illustration of Santa Claus with union troops, which had “a demoralizing influence on the Confederate army – an early example of psychological warfare.”

St. Nicholas delivers gifts to the Union Army

  • After the civil war, children’s picture books and women’s magazines had a large role in transforming the holiday into something we would now recognize.
  • Christmas was finally declared a United States holiday on June 26, 1870.

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One interesting piece from a year ago was an NPR interview with Hank Stuever regarding his book, Tinsel:  A Search for America’s Christmas Present, an account of three Christmas holidays he spent in Frisco, Texas. http://www.npr.org/templates/story/story.php?storyId=121720242&ps=rs

Tammie explained to me early on about life in Frisco, that fake is okay here. And I think that’s a theme running through the book, fake is okay. If you’re going to ever fall in love with Christmas again, you have to embrace the fact that fake is okay here, no matter where you are.

 

The "Griswald house" in Frisco, Texas

 

Stuever wanted to do a piece on the Christmas season in a place well out of the snowbelt – where a White Christmas is pure fantasy.  He chose Frisco, Texas in part because he grew up in that part of the country, but also because it’s a town with seven million square feet of chain retail space, and:

[Christmas is] a half-trillion-dollar event in our lives. It steamrolls everything…so I wanted to go to one of those new fangled 21st century American places that are built around malls and box stores and big houses and big churches…demographics led me to Frisco.

It’s clear listening to the interview that Stuever isn’t there to make fun of anyone.   He expressed gratitude several times to those who invited him to shop with them, decorate with them, and celebrate in their homes.  He speaks with admiration of the single mother who tries to provide a nice Christmas for her three children with $1200 total, in a town where as many as 50,000 lights are part of home lighting displays.

She struggles really hard to always remain positive, which I think makes her emblematic of a lot of Americans who just, you know, come what may, we’re always told to make ourselves happier and be positive. And Christmas is really a freight train coming full of that, you know…there’s something wrong with you if you’re not happy at Christmastime.

Steuver, who writes about popular culture for the Washinton Post, doesn’t wind up too sanguine about Christmas. I wrote about Christmas because Christmas sort of freaks me out, like it’s so big and people have so much expectation heaped upon it that they can only come out of it with a smidgeon of melancholy amid all that joy.  

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It’s the dark time of year.  The traditional time for sitting by the fire and telling stories.  Reflecting.  Hoping for renewal and the return of the sun as another year passes (where did the time go?).  Hoping for warmth and belonging, connecting with friends and family, our hearts full of the memory of and hope of Christmas peace:  hot cocoa around the fire, under the tree.  Mistletoe.  The star of Bethlehem, Currier and Ives prints, the Christmas we got that brand new bike as a kid. 

Hank Steuver’s book seems to ask, in Dr. Phil’s words, “How’s that workin’ for ya?”

It’s probably a good thing I cannot find my copy of  King of Morning, Queen of Day, a fantasy novel by Ian McDonald, which contains the funniest and most scathing single page on Christmas that I’ve ever read.  As in how will “Jingle Bell Rock,” or the Beach Boys’ “Little Saint Nick,” strike you in the stores four weeks from now?

The refreshing thing about reading the history of Christmas is seeing how dramatically the holiday has morphed in a short period of time.  Has and certainly will again.  Christmas as we know it or think we do is already a thing of the past – it is anything but solid and fixed, either for individuals, families or the culture.  And that’s really good news.  Did I mention how I feel about, “I saw Mommy kissing Santa Claus?”