“It’s been a long time comin’
It’s goin’ to be a long time gone.” – Crosby, Stills & Nash
This week I watched the recent PBS documentary Woodstock- Three Days That Defined a Generation. It is excellent- it does feature the music- but also how the concert came to be and of course a lot about the young people who came and their experiences. I watched this and re-watched the Woodstock movie documentary- Director’s […]
Rest in peace, Jerry! (August 1, 1942 – August 9, 1995).
“Goin’ home, goin’ home
by the waterside I will rest my bones
Listen to the river sing sweet songs
to rock my soul.” – Robert Hunter and Jerry Garcia
Edvard Munch, “The Lonely Ones,” woodcut, 1899
“the darkness around us is deep.” – William Stafford, 1960
“In a dark time, the eye begins to see,
I meet my shadow in the deepening shade;
I hear my echo in the echoing wood—
A lord of nature weeping to a tree.” – Theodore Roethke, 1963
“There’s a darkness at the edge of town.” – Bruce Springsteen, 1978
In a recent post I quoted Sri Daya Mata (Faye Wright), successor to Paramahansa Yogananda as president of Self-Realization Fellowship, describing a vision she had on a pilgrimage to the Himalayas in 1963:
“A huge black cloud suddenly swept over me, trying to engulf me. As it did so, I cried out to God…Through the practice of meditation, the all-knowing power of intuition develops in each one of us. I had intuitively understood what the Divine was telling me though this symbolic experience. It foretold a serious illness I was soon to undergo; and it also indicated that all mankind would face a very dark time during which the evil force would seek to engulf the world.
Daya Mata’s vision came to mind during the 2nd Democratic debate on July 30, when Marianne Williamson, a candidate I had initially dismissed as a lightweight, made the most pertinent observation of the evening:
“If you think any of this wonkiness is going to deal with this dark psychic force of the collectivized hatred that this president is bringing up in the country, then I’m afraid that the Democrats are going to see some very dark days.”
Both the concept of world ages and that of dark forces are pertinent metaphors for something we sense – and most cultures have explicitly believed – there are forces greater than what we can see behind and within what unfolds in the visible world.
An especially important image for me, is Soul as James Hillman used the word, (as when we say someone or something “has soul”), and the parallel image of soul loss. This metaphor has grown in importance for me as I’ve recently read both Hillman’s and his colleague, Michael Meade’s speculations on what loss of soul can mean for an individual or culture: Continue reading
There is only the fight to recover what has been lost
And found and lost again and again; and now, under conditions
That seem unpropitious. But perhaps neither gain nor loss.
For us, there is only the trying. The rest is not our business. – T.S. Eliot
In the previous post, I discussed the current “dark time,” or Kali Yuga, from the view of time as a series of ascending and descending ages, without beginning or end. The post ended with video clip from Peter Brook’s Mahabharata, where a young man asks, during a brutal civil war, “If the times are hopeless, why do we fight?”
Past critical turning points in history, involving the rise and fall of nations and empires, often hinged on battles. “Why” may have been the central question then, but now, as climate change marks an inflection point for the whole planet, we also face the questions of “Who (or what) do we fight?” and “How?” For us, these may be even more difficult than why, although that is the issue I will consider first.
As a college freshman, working my way through The Iliad, I had to get a handle on the concept of arete, meaning virtue or honor. Because this was the epic of a decade long war, in The Iliad, arete meant martial courage and prowess. The Vietnam war was raging then, and arete sounded too much like the prattle of those politicians who wrapped themselves in the flag to drum up dwindling support for a war that was a horrible mistake.
Now I understand arete from a wider perspective. The word meant “‘excellence of any kind.’ The term may also mean ‘moral virtue.’ In its earliest appearance in Greek, this notion of excellence was ultimately bound up with the notion of the fulfillment of purpose or function: the act of living up to one’s full potential..”
Arete means seeking to do what is right in every circumstance.
Continue reading
Turning and turning in widening gyres
Over the last year, I’ve thought a lot about the idea of cyclical time, time without beginning or end, as opposed to the view time as linear, which implies a start and an ending.
Time as a never ending series of cycles is a core feature of eastern cosmology, but has also shown up in the west. The Greek deity, Aion, representing “unbounded” time, was associated with the Hellenistic mystery religions.
Time without beginning or end is also feature of more recent western esoteric groups, such as The Golden Dawn, a secret society founded in the 19th century, that sought to restore the knowledge and practice of western mystery traditions. W.B. Yeats was an initiate, and his visionary poem, The Second Coming, (1919) gives a vivid picture of time as a rising and falling series of spirals, or “gyres:”
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The tone of The Second Coming is consistent with all sources, eastern and western, that deal with time cycles. They are unanimous in saying this is the dark time, the Iron Age, the Kali Yuga, and in Buddhist terms, the time of “Five Degenerations.” Continue reading
I often wonder what James Hillman (1926-2011), the most widely known post-Jungian thinker and someone whose work continues to inspire me, would make of our current times.
Yesterday I found a clear indication in this excerpt from an interview, published on youTube four months before he died of bone cancer. To me, this brief conversation ( just over seven minutes) is far more important to consider than any other message I’ve seen on the eve of our nation’s birthday. In it, Hillman says:
“Where are we now? What’s psychology worth now? I mean look at the world, look at the USA. Look at all the people who have taken psychology courses and look at the lack of psychology in our government and in our attitudes. I mean we haven’t a clue!
We go around the world as if there was no such thing as a psyche, no such thing as a soul. I mean we bomb and exploit and take and kill as if this had no effect on the soul of our own people, let alone other people…I’m worried about the soul of our country from the effects of what we do.” Remember – this was said in 2011.
Hillman’s was never a “comfortable” psychology, for he always aimed to help us “see through” our comfortable illusions, ever deeper into the often uncomfortable dynamics that underly what is visible on the surface of personal and national life.
Some of the comfortable illusions I would like to believe but cannot include ideas like:
This last one I find to be the most harmful illusion of all, for it suggests there may be (relatively) straightforward fixes, as if we simply got off on the wrong freeway exit.
If we were better than this, it wouldn’t be happening!
And if we aspire to be better than this, Hillman would likely suggest we take a clear eyed a look at where we are, and how we got here, and what we can do now in service to Anima Mundi, the Soul of the World.
Barbed Wire. Photo by Javardh on Unsplash
Some 20 years ago, I came upon an online article by an elderly German man, responding to a question those of his generation were often asked – “How could you let the Holocaust happen?”
He said it came about over time, in incremental steps – like the old story of boiling a frog by turning the heat up slowly. “There was never a single incident so different from the ones that proceeded it that large numbers of people had a reason to take to the streets…By the time rumors of a ‘final solution’ reached us, we were too dispirited and fully compromised.”
Ten months ago, Ben Ferencz, age 99, the last surviving prosecutor from the Nuremberg trials, called the Trump administration’s family separation policy, a “crime against humanity.”
“It’s a crime against humanity. We list crimes against humanity in the Statute of the International Criminal Court. We have ‘other inhumane acts designed to cause great suffering.’ What could cause more great suffering than what they did in the name of immigration law?” Common Dreams, August 8, 2018
The administration’s chaos style of governance effectively pushed the issue out of mind through its regular deluge of outrageous acts. Fortunately, one clueless administration lawyer may have turned the heat up too high by claiming that it is “safe and sanitary” to deny soap and toothbrushes to immigrant children, and have them sleep on concrete floors under bright lights (1). This appears to have set off a firestorm of outrage – hopefully enough to to spur some action.
Here are some links to various takes on the situation, beginning with some concrete suggestions on what concerned people can do to #CloseTheCamps:
What You Can Do to Close the Camps.
AOC’s Generation Doesn’t Presume America’s Innocence. Argues that the right fears naming the concentration camps for what they are because only “bad countries” have concentration camps.
An Expert on Concentration Camps Says That’s Exactly What the US is Running at the Border. “Many of the people housed in these facilities are not “illegal” immigrants. If you present yourself at the border seeking asylum, you have a legal right to a hearing under domestic and international law.”
America Was Never Great. Behind the Flag is a Harrowing History. The shadow cannot be ignored if an individual, an organization, or a nation is to grow.
A Firsthand Report of Inhumane Conditions at a Migrant Children’s Detention Facility
Detained Migrant Children Denied Adequate Food, Water, and Sanitation in Texas.
I started this blog in June, 2010, after a daylong blogging seminar hosted by the local branch of the California Writer’s Club. I was trying to write a fantasy novel, and popular wisdom at the time was that in this 21st century, aspiring writers needed to learn self promotion, which requires an online platform. I dutifully created Facebook and Twitter accounts, and TheFirstGates. Fortunately, blogging quickly took on a life of its own.
Almost from the start, I broke every rule the teacher of that blogging class presented, chief among them, the “one topic per blog” rule. He had eight blogs. The mere thought of that makes me tired! Though clearly an A-type, I am blessed with a strong laziness instinct, which often saves me from creating extra hassle for myself. A firm believer in Hillman’s model of the “polytheistic psyche,” I give most of the personalities time to roam around here. Continue reading
