Last night I dreamed Roy Rogers died…

Roy Rogers was my first boyhood hero. For a time, around the age of three or four, I refused to answer to “Morgan,” insisting that my parents call me Roy.

Me as Roy, probably age 4.

No matter that any residual appreciation for him collapsed during the Vietnam war, after he came out as a hawk – Roy Rogers was the first person who carried for me, the imagination of what a life well lived might look like.

Upon waking, it seemed strange that I should dream of his death as a present day event, when it happened 20 years ago. Not so strange, after a moment’s reflection, as the nation watches, in real time, the complete collapse of any remaining shred of heroism among our ruling class and their paid minions in Washington. We still live in the world T.S. Eliot described in “The Waste Land.”

There is no way this ends well!

For 20 years, I followed the teachings of Paramahansa Yogananda (1893-1952), a Hindu master who moved to this country in 1920, to found an international organization that teaches the core unity of all religions and gives instruction in meditation practices to enable people to make this discovery for themselves.

In May, 1940, he gave a talk that was later published as a pamphlet called World Crisis. In it, he said:

“a great crisis is going to come, a crisis such as never before has hit this country…There is a world revolution going on. It will change the financial system. In the karmic firmament of America I see one beautiful sign; that no matter what the world goes through, she will be better off than most other countries. But America will experience widespread misery, suffering, and changes just the same. You are used to the better things of life, and when you are obliged to live simply, you won’t like it. It is not easy to be poor after being rich. You have no idea how this change is going to affect you through the years. Never before in the history of this land has there been so deep a contrast in living standards as will visit this country – the contrast between riches and poverty.”

I remember in college, how I used to marvel at the tragic heroes and their flaws, in Greek Tragedies and in Shakespeare – how their every action to escape their fate led them deeper into the jaws of the trap. We are seeing in real time, how a nation can tread the same course to disaster.

Last night’s dream reminded me of the discussions one of my latter day heroes, Joseph Campbell held with Bill Moyer’s in the mid 80’s. In their dialog on the “Heroes Adventure,” there was this exchange:

MOYERS: “Given what you know about human beings, is it conceivable that there is a port of wisdom beyond the conflicts of truth and illusion by which our lives can be put back together again? Can we develop new models?”

CAMPBELL: “They’re already here, in the religions. All religions have been true for their time. If you can recognize the enduring aspect of their truth and separate it from the temporal applications, you’ve got it…One way or another, we all have to find what best fosters the flowering of our humanity in this contemporary life, and dedicate ourselves to that.”

MOYERS: “Not the first cause, but a higher cause?”

CAMPBELL: “I would say, a more inward cause. ‘Higher’ is just up there, and there is no ‘up there.’ We know that. That old man up there has been blown away. You’ve got to find the Force within you.”

No single suggestion seems more relevant for our times: “You’ve got to find the Force within you.”

An Avian Stray

The wounded magpie

Last Friday afternoon, I came home from various errands to find a magpie with a broken wing in the back yard. Seeming dazed, it was swung its head back and forth, as if its vision was impaired, and flapped wings in unsuccessful effort to fly. Then it would run, often in circles, falling over because its balance was off. The afternoon was hot, but the bird was fast enough to scoot away when I tried to set a water bowl nearby.

In the evening, I turned on sprinklers. As the sun got low, other magpies flew into the yard to peck at seeds or insects. The injured bird joined them to eat, but when they flew away, it made it’s way alone to a section of fence behind the cover of bushes. Hours later, when I took the dogs out before bed, I shone a flashlight to look, and the bird hadn’t moved. I wondered if the magpie, left behind by its tribe, felt something akin to loneliness.

I hadn’t been sure the bird would last through the night, fearing that injuries or a cat would finish it off, but in the morning, it was dashed around with more energy and coordination than the day before. I checked on it through the day, and that afternoon, was surprised to see it approach a squirrel that climbed down a tree in the shade where the bird was resting.

Magpie and squirrel

The magpie came close to the squirrel, who at that point, charged and drove it away, but this close encounter between two species I’d never seen interact before made me wonder again if the bird was experiencing something we would call abandonment.

We’ll never know, but such speculations can no longer be dismissed as mere projection or pathetic fallacy. I’ve seen numerous examples of this recently, including an article this week in The Atlantic, about an Alaskan Orca who carried her dead calf with her for 17 days:

“It is hardly anthropomorphic to ascribe grief to animals that are so intelligent and intensely social. Tahlequah’s relatives occasionally helped her carry her dead calf, and may have helped to feed her during her mourning…

The Lummi Nation, who live in the Salish Sea and also depend on salmon, have long understood this side of the southern residents. ‘We’ve fished alongside them since time immemorial,’ says Jay Julius, the nation’s chairman. ‘They live for the same thing we live for: family.’”

Our role in the magpie’s story came to a happy ending. We managed to scoop it into a cardboard box I’d drilled with air holes, and on Sunday morning, carried it to the Sacramento Wildlife Care Association, a wonderful organization that rehabilitates injured or orphaned birds and animals.

As I’ve said before, both modern physics and ancient Buddhist teachings agree that there really isn’t “a world out there,” out there.  The physical world we experience is what our limited senses configure out of swirling masses of energy and light. The meanings we experience are those we impute on a world that is far more dream than solid “reality.”

I never named the magpie for fear it wouldn’t survive, but in my favorite version of the dream, this bird, healed and nourished until it is strong again, will rejoin its fellow magpies, stronger than it was before, as a result of its time of trial and solitude.

Virtual dreams

A few nights ago I had a 21st century dream in which the key event was losing my cell phone.  In days of yore – say five or ten years ago – losing a wallet was the common dream image for a disruption to one’s persona.  Now my smart phone probably tells me more about my public life than a wallet.  It shows me where I am, where I’m going, when I need to be there, how to find my way, and it gives me multiple ways to connect with people I need to see when I arrive.  In a few years time, I’m sure we’ll all have digital ID’s and credit cards.

Though I still think of dreams in terms of archaic elements, clearly the psyche will use whatever it needs to make a point.  As technology is part of our lives now, it is also part of our dreams.  All of which leads me to the heart of this post:  we ain’t seen nothin’ yet! 

Last Wednesday, I caught an amazing segment on virtual reality on the PBS Newshour.  I didn’t expect to be interested.  Since I don’t play video games or World of Warcraft, VR seems like just one more distraction in an ADHD world.  It may well be, but the Newshour piece demonstrates the power of this technology, beyond anything I’d imagined.  I instantly thought of the “Feelies” – multi-sensory movies in Huxley’s Brave New World.  We aren’t there yet, but it would be foolish to rule out the possibility.  Watch the clip and see what you think.

The power of imagined experience has long been established.  In the early 20th century, Jung developed a technique he called “active imagination” and used it in therapy.  In the 50’s, research proved that imagined practice was as useful as “real” practice for improving basketball free throws.  In reference to meditation, Lama Thubten Yeshe, a prominent 20th century Tibetan teacher, said, “What we have to learn is that the experiences we have through imagination and those we have through our senses are actually the same.”

All of these applications involve self-generated imagery, but if and when VR comes into our living rooms, it will come through the same corporate interests that flood us with adds already.  Do we want them reaching even farther into the deep psyche?

We’ll be clamoring for it!  If you have any doubt, check out Life, the Movie: How Entertainment Conquered Reality by Neal Gabler.  In terms of an obvious metaphor, The Matrix, once we have the ability turn our living rooms into personal holodecks, that blue pill of restless sleep will surge in popularity.

MorpheusWarning

To paint a huge subject in simple terms, over time, our race has transferred successive parts of our brain functions to technology.  Printed books marked the end of bards who could recite epic poems.  We don’t find the griots of Alex Haley’s Roots in literate cultures.  The imaginations of my parents’ generation got a better workout listening to The Lone Ranger on radio than mine did watching the masked man on TV.

I love technology, but I’m wary of it too, and not just the obvious stuff like the NSA.  I’m wary of all the ways we can use it to foster oblivion until, as T.S. Eliot put it, “Human voices wake us and we drown.”