The Social Dilemma: A Movie Review.

The Social Dilemma, released on Netflix on September 9, is a comprehensive evaluation of the dark side of social media, by some of the senior engineers who designed the underpinnings of these systems:

What is your history with social media?

I started this blog in the summer of 2010, after attending a seminar presented by the California Writer’s Club. I learned about “clickbait” from the blogger who led the session, who made his living managing eight blogs, and drew 50,000 – 80,000 hits a month. He used Twitter and Facebook to extend the reach of his blogs.

Fortunately, I didn’t have to hustle a profit from blogging, but I did take to social media to further publicize each post. For five years, I used it for little else.That changed in 2015, during the presidential election season and has only accelerated during our nation’s and the world’s accelerating disasters.

When I worked in the tech industry, we constantly had to think in terms of “cost vs. benefit.” By the start of this year, the benefit I received from social media was maybe ten percent – about the percentage of non-political and non-end-is-near posts my newsfeed provides. Continue reading

Boiling Frogs

Barbed Wire. Photo by Javardh on Unsplash

Some 20 years ago, I came upon an online article by an elderly German man, responding to a question those of his generation were often asked – “How could you let the Holocaust happen?”

He said it came about over time, in incremental steps – like the old story of boiling a frog by turning the heat up slowly. “There was never a single incident so different from the ones that proceeded it that large numbers of people had a reason to take to the streets…By the time rumors of a ‘final solution’ reached us, we were too dispirited and fully compromised.”

Ten months ago, Ben Ferencz, age 99, the last surviving prosecutor from the Nuremberg trials, called the Trump administration’s family separation policy, a “crime against humanity.”

“It’s a crime against humanity. We list crimes against humanity in the Statute of the International Criminal Court. We have ‘other inhumane acts designed to cause great suffering.’ What could cause more great suffering than what they did in the name of immigration law?” Common Dreams, August 8, 2018

The administration’s chaos style of governance effectively pushed the issue out of mind through its regular deluge of outrageous acts. Fortunately, one clueless administration lawyer may have turned the heat up too high by claiming that it is “safe and sanitary” to deny soap and toothbrushes to immigrant children, and have them sleep on concrete floors under bright lights (1). This appears to have set off a firestorm of outrage – hopefully enough to to spur some action.

Here are some links to various takes on the situation, beginning with some concrete suggestions on what concerned people can do to #CloseTheCamps:

What You Can Do to Close the Camps.

AOC’s Generation Doesn’t Presume America’s Innocence.  Argues that the right fears naming the concentration camps for what they are because only “bad countries” have concentration camps.

An Expert on Concentration Camps Says That’s Exactly What the US is Running at the Border. “Many of the people housed in these facilities are not “illegal” immigrants. If you present yourself at the border seeking asylum, you have a legal right to a hearing under domestic and international law.”

America Was Never Great. Behind the Flag is a Harrowing History. The shadow cannot be ignored if an individual, an organization, or a nation is to grow.

A Firsthand Report of Inhumane Conditions at a Migrant Children’s Detention Facility

Detained Migrant Children Denied Adequate Food, Water, and Sanitation in Texas.

If Your Church is Silent Right Now, You Should Leave it.

Last night I dreamed Roy Rogers died…

Roy Rogers was my first boyhood hero. For a time, around the age of three or four, I refused to answer to “Morgan,” insisting that my parents call me Roy.

Me as Roy, probably age 4.

No matter that any residual appreciation for him collapsed during the Vietnam war, after he came out as a hawk – Roy Rogers was the first person who carried for me, the imagination of what a life well lived might look like.

Upon waking, it seemed strange that I should dream of his death as a present day event, when it happened 20 years ago. Not so strange, after a moment’s reflection, as the nation watches, in real time, the complete collapse of any remaining shred of heroism among our ruling class and their paid minions in Washington. We still live in the world T.S. Eliot described in “The Waste Land.”

There is no way this ends well!

For 20 years, I followed the teachings of Paramahansa Yogananda (1893-1952), a Hindu master who moved to this country in 1920, to found an international organization that teaches the core unity of all religions and gives instruction in meditation practices to enable people to make this discovery for themselves.

In May, 1940, he gave a talk that was later published as a pamphlet called World Crisis. In it, he said:

“a great crisis is going to come, a crisis such as never before has hit this country…There is a world revolution going on. It will change the financial system. In the karmic firmament of America I see one beautiful sign; that no matter what the world goes through, she will be better off than most other countries. But America will experience widespread misery, suffering, and changes just the same. You are used to the better things of life, and when you are obliged to live simply, you won’t like it. It is not easy to be poor after being rich. You have no idea how this change is going to affect you through the years. Never before in the history of this land has there been so deep a contrast in living standards as will visit this country – the contrast between riches and poverty.”

I remember in college, how I used to marvel at the tragic heroes and their flaws, in Greek Tragedies and in Shakespeare – how their every action to escape their fate led them deeper into the jaws of the trap. We are seeing in real time, how a nation can tread the same course to disaster.

Last night’s dream reminded me of the discussions one of my latter day heroes, Joseph Campbell held with Bill Moyer’s in the mid 80’s. In their dialog on the “Heroes Adventure,” there was this exchange:

MOYERS: “Given what you know about human beings, is it conceivable that there is a port of wisdom beyond the conflicts of truth and illusion by which our lives can be put back together again? Can we develop new models?”

CAMPBELL: “They’re already here, in the religions. All religions have been true for their time. If you can recognize the enduring aspect of their truth and separate it from the temporal applications, you’ve got it…One way or another, we all have to find what best fosters the flowering of our humanity in this contemporary life, and dedicate ourselves to that.”

MOYERS: “Not the first cause, but a higher cause?”

CAMPBELL: “I would say, a more inward cause. ‘Higher’ is just up there, and there is no ‘up there.’ We know that. That old man up there has been blown away. You’ve got to find the Force within you.”

No single suggestion seems more relevant for our times: “You’ve got to find the Force within you.”

A Buddhist Statement on the Separation of Families

“Whatever the legal status of those attempting to enter the US, separating children from their parents is a contravention of basic human rights. Parents seeking asylum make long, dangerous and arduous journeys in an attempt to find safety and well-being for their precious children. Ripping these vulnerable children from their parents is cruel, inhumane, and against the principles of compassion and mercy espoused by all religious traditions…

Separating children from their parents and holding them in detention inflicts terrible and needless trauma and stress on young children that hampers and damages their development, causing long-term damage. This policy being employed on United States soil is morally unconscionable. That such egregious actions be employed as a deterrent for families seeking entry and/or asylum in the U.S. – using the sacred bond between innocent youth and their parents – is unjustifiable on any level.”

A Statement on the Separation of Families.

The Hungry Ghosts of Washington

Hungry Ghost Scroll, Kyoto, late 12th c.

There are six realms of being in traditional Buddhist cosmology. Two of these, the human and the animal realms, are visible to our senses. The other four are not. Because all these regions are part of samsara, the world of “original ignorance,” (rather than original sin), even the apparently pleasant places are characterized by suffering, because, to quote the song by Iris Dement, “nothing good ever lasts.” We suffer until we learn to see through our illusions and delusions.

Traditional Buddhists regard the four non-physical regions as subtle astral planes where, just like the physical regions, beings sojourn for longer or shorter periods of time, depending on karma. It is possible to read them inwardly, as archetypal situations as well. Among the “lower realms,” where you don’t want to go, are the hell realms, where the dominant emotion is anger. Violent actions driven by anger can project beings into these regions after this life, yet when we see a person, or ourselves, seething with anger – red in the face, trembling, on the edge of violence, we see what a hell-being looks like, right then, without going anywhere else.

“Hungry ghosts” live in a world of insatiable craving, appetites that can never be satisfied. In eastern iconography, they are pictured with huge, distended bellies and tiny mouths that can never eat or drink enough. This is the realm of addiction, to anything or everything. In western art, Hieronymus Bosch shows us what hungry ghosts look like:

From “The Garden of Earthly Delights” by Hieronymus Bosch, c. 1500

We all have a sense of the ravages of addiction to food, drugs, or alchohol. In When Society Becomes an Addict, Anne Wilson Schaef says that life in the U.S. is so stressful that it is impossible not to become addicted to something. Some addictions will land you in jail. Some will win you applause. Some, like addiction to money and power can win you a seat in congress.

Beyond all the rationale, couched in economic terms and political rhetoric, there’s a greed that drives our current political strife that is an insatiable craving for wealth that can never be satisfied. When we read of American oligarchs trying to strip healthcare from millions for tax cuts for people who don’t even need it, remember this image of their inner nature:

Hungry Ghost, Japanese.

What are the odds that such beings can do anything good for their fellows or for the planet?

Happy Fourth of July

The Star Spangled Banner, Currier and Ives, undated.

In a recent NPR/PBS/Marist poll, only 77% of Americans correctly identified Great Britain as the country we declared independence from on July 4. Fewer (70%) knew that we did so in 1776.

Aside from what that says about our “informed electorate,” it’s a shame because history, in all it’s messy complexity, becomes more fascinating to me as time goes on.

I was not that interested in colonial American history until I came upon Benson Bobrick’s superb history of the revolution, Angel In the Whirlwind, 2011. In contrast to the present, Bobrick notes that colonial citizenry was generally well informed on matters of politics.

Lest we grow nostalgic for such “good old days,” when (white) men were men, and nobody else had any rights, we can look at another fascinating history, Drinking in America: Our Secret History, by Susan Cheever. We learn that the “shot heard round the world” in 1775 may have been fired by a farmer who was three sheets to the wind. The “minute men” had gathered at 5:30 that morning, at the tavern on Concord green, and by the time the British arrived more than four hours later, they had downed a fair amount of ale.

In a related tidbit, Bobrick says the original duty of congressional pages was to keep the beer steins of our legislators filled. Since reading that, I’ve wondered how many brewskis John Hancock had downed when he famously said, “I’ll sign my name so large that King George will be able to read it without his spectacles.”

This Fourth of July finds most us, I suspect, without the stomach for the usual flag waving piety. Piety is a siren song that traps us into believing our own PR and turning away from difficult questions, and nothing else will serve in times like these. For individuals, tribes, political parties, and nations, there are times when things fall apart. Such crossroad periods end with movement, either toward renewal or destruction, and a key determining factor seems to be a willingness to search for and accept the truth.

This is a time to ponder the words of truth-tellers. I’ve been thinking about this week’s buzzword, “civility,” and realizing that it’s much more than being “nice” or “polite” or “politically correct.” It’s nothing less than a pre-requisite for hearing the truth.

Buried in the paper on September 12, 2001, was a statement by Zen master, Thich Nhat Hahn, a champion of peace and the truth in the world for more than five decades. In the wake of the terrorist attacks, he said, “We will not have peace with the people who did this until we are willing to sit down and ask them why they hate us so much.” After nearly 16 years of constant warfare, with no victory or exit strategy in sight, it is worth remembering his words. As none of our leaders show an inclination to do so, guess what the future holds in store?

Seeds for the divisions that are tearing our nation apart were planted even before our current middle eastern wars, though I think they’re related. Another truth teller, Jimmy Carter told us in 1979 where American Greatness lies and what can destroy it:

“In a nation that was proud of hard work, strong families, close-knit communities and our faith in God…too many of us now tend to worship self-indulgence and consumption.  Human identity is no longer defined by what one does, but by what one owns.  But we’ve…learned that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose.”

Unless we as individuals and as a nation, including our elected leaders and their moneyed overlords, are willing to sit down and really listen to each other, things will get more and more dysfunctional. It feels like a worldwide transition is underway, and an unsustainable way of life is ending. Historically, such endings and new beginnings occur at times of disaster, war, pestilence. Are such hard landings inevitable?

I like to think not. I like to think that if enough of our leaders had the wisdom and genuine faith of Jimmy Carter and Thich Nhat Hahn, we as people of America and earth, could steer toward a new course, healthier for the the planet and all its creatures.

I’m not optimistic. With our opportunistic leaders, in a nation where a quarter of us don’t know who we fought in our revolution, I’m afraid it will take more disasters to chasten us enough for any kind of concerted, positive action.

So Happy Fourth of July!  Enjoy the day and your family. Have another hotdog or slice of apple pie. I fear that before long we may look back on these as the “good old days,” and remember how good we had it on July 4, 2017…

Truth will out, murder will out – The Two Sisters

“Binnoire,” by John D. Batten, for “English Fairy Tales,” 1898

Our theme, over the next few posts, is folklore and ballads that feature the theme of, “truth will out,”  We begin with a popular Childe Ballad, “The Two Sisters,” that has been covered, under various names, by Bob Dylan, Jerry Garcia, Pentangle, Tom Waits, Loreena McKinnett, Clannad, Steeleye Span, Gillian Welch, and others.

“The Twa Sisters,” Childe ballad #10, was published as a broadside in Northumbria in 1656. A girl is drowned by her sister over love of the same man. Finding her body, a minstrel makes a harp of her breastbone and golden hair that will only play the tale of the murder. The theme is echoed in Swedish, Norwegian, and Icelandic ballads. There are 21 variants in the British isles, with names that include, “The Miller and the King’s Daughter,” “Binnoire,” “The Cruel Sister,” “The Wind and Rain,” “The Dreadful Wind and Rain,” and “The Bonny Swans.” (1)

Here’s my favorite version, from Jerry Garcia and Dave Grisman at the Warfield Theater in 1992:

From: The Twa Sisters,” Childe Ballads #10C

10C.22 He made a harp of her breast-bone,
Whose sounds would melt a heart of stone.
10C.23 The strings he framed of her yellow hair,
Whose notes made sad the listening ear.
10C.24 He brought it to her father’s hall,
And there was the court assembled all.
10C.25 He laid this harp upon a stone,
And straight it began to play alone.
10C.26 ‘O yonder sits my father, the king,
And yonder sits my mother, the queen.
10C.27 ‘And yonder stands my brother Hugh,
And by him my William, sweet and true.’
10C.28 But the last tune that the harp playd then,
Was ‘Woe to my sister, false Helen!

*****

In the east, we have the concept of karma. In the west we have a comforting theme in folklore, that behind even the most dire events and appearances, there’s a harmony, a natural order that tries to assert itself, the way our bodies, if conditions are right, will push out infection.

Now that our body politic is infected by an American president who would destroy the basic concept of Truth and Fact for his own ends, I find it refreshing to dwell on such tales. Weeds break through concrete. In the end, truth will break through lies and corruption.

Notes on Truth, June edition

The Washington Post reports that Special Counsel, Robert Mueller, has assembled a team with expertise in fields ranging from constitutional law to money laundering. This suggests that the just-announced criminal probe of the president for obstruction of justice may be only the beginning.

This is clearly bad news for the president, a congenital liar, and the GOP, which has risen to power by enabling him. Too bad their mothers never told them what mine did – that lies eventually get found out. My mother was not into philosophical subtleties with the truth. When she asked if I’d pulled the head off my sisters doll, I couldn’t duck the question by citing “alternate facts.”

It’s still a tossup whether our Liar in Chief and his minions will manage their corporatist takeover of the government, or whether our constitutional protections will bring them down first.

This effort means much more than simply removing a malignant leader from the helm of our once-great nation. It will be even harder to restore a respect for Truth in the public sphere. Politicians have always lied and voters have always know it it, but in a culture which values truth more than greed, liars are punished when discovered.

The natural world doesn’t care about our opinions. “Truth will out,” as Shakespeare said. Melting glaciers, rising seas, extreme storms, fires, and droughts don’t listen to climate change deniers.

This idea – that natural law wins in the end – brought to mind songs and stories from many traditions that echo that theme. I have only a vague recollection of most of them, but I am motivated to go on a search for two key reasons:

First, the old stories and songs reflect our collective experience, shaped by the wisdom of generations. They are comforting, like stones worn smooth, and it’s good to remind ourselves of what our ancestors knew for generations – lying doesn’t work in the end.

My second reason for digging into these stories is that it is likely a healthier pastime than checking social media morning and night to see what fresh outrage the Republican party has done.

I already have in mind a first example, one of my favorite old ballads that Garrison Keeler once called, one of the gloomiest songs ever written. That makes it just right for one of the darkest times our nation has ever endured.