Normal, anyone?

These days, it’s impossible not to daydream of “getting back to normal,” though it gets complicated the moment you try to figure out what that means. Much of “normal American life” led to our current messes, and some of the least desirable normal things, like mass shootings, have been the first to return to our not-yet, post-pandemic world.

I am profoundly fortunate, with a reclusive temperament and a living situation that allowed me to weather 2020 safely, with a fair amount of residual sanity. Even so, yesterday, I discovered how much I miss some normal things. Mary and I left for an errand near downtown, with nothing more than a piece of toast, so by 10:30, when we were done, we were more than a little ravenous. An impulse led us to Lido’s, on Fair Oaks Boulevard, which has always had outdoor dining on the front porch. Several tables were open by then.

We hadn’t been to a restaurant since the second week of March, 2020, so scrambled eggs, country potatoes, a bowl of fruit, and coffee seemed like the finest breakfast I’d ever had. The good spirts of those dining on the porch were contagious. The downside became apparent after breakfast, when I masked up to go indoors to use the restroom – the place was jammed with maskless people, and I could only reflect that the end of the pandemic is in no way assured!

Stupidity is as normal as genius in this country, and I think we’ve become conditioned, especially after the last four years, to pay closer attention to the former. And yet…

In the afternoon, as I sat on the back porch, two hummingbirds joined the bees in circling and darting through through the apple blossoms.

Cheri Huber, a Zen teacher I met years ago, had a favorite saying: “The quality of your life is determined by the focus of your attention.”

She was right.

At Year’s End

Winter sun and shadow on the back fence

A week or so ago, at noon, I was sitting on the back porch, gazing at the sky. I was dressed warmly for it was 50 degrees and windy, which is cold if you live in a hot climate. Suddenly – and this made no sense – I heard the distinctive jingle of an ice cream truck. Stephen King came to mind, and I imagined a truck full of killer clowns. It has been that kind of year.

King himself has tweeted that nothing he’s written is as scary as 2020 has been. To be precise, he said nothing he’s written “is as frightening as the current administration,” which is to state more clearly what has made America the epicenter of many of the horrors the world has endured this year.

My father was born exactly 100 years ago, on December 31, 1920. As I sat on the porch this afternoon, on another chilly day, I was thankful that he didn’t live to see this year. Then a pleasant memory came to mind. Continue reading

2020 Notes: Survival of…

On Friday, a few days after the CDC recommended that people avoid Thanksgiving travel, someone tweeted a video clip of a crowded terminal at Sky Harbor Airport in Phoenix. Other tweets have confirmed that this is unfolding in many airports.

On the plus side, everyone was wearing a mask. The ceilings were high and there may well have been good ventilation. One man was using hand sanitizer. I’m sure some had purchased non-refundable tickets even before the current coronavirus spike. Most had probably done so before the CDC announcement. But the virus doesn’t care, and many of these travelers were going to be crowded together in terminals and airplanes for hours.

It struck me that this is truly in an evolutionary moment. As in, survival of the fittest. But what is fitness now, in this situation?

Surviving the first wave had much to do with luck – or karma if you wish. We did ok if we weren’t in a nursing home or on a cruise ship. If we weren’t a New York City bus driver. It helped if we were young and healthy, were not homeless, and didn’t have to work in a meat packing plant. It helped to be distant from the first epicenters while scientists worked out aerosol transmission and our current distance and mask protocols.

But now, a year after the first appearance of the virus, when everyone knows the guidelines, what attributes give us the greatest chance of survival? I’m thinking just of western nations for now, for I don’t know much about the cultural dynamics of places like China or Korea. What are the attributes that will keep us alive?

The first thing that comes to mind is compassion, a concern for others, born, at a minimum, of an understanding that we are all in this together – that no one survives by themselves. We wear  a mask, not just for ourselves but for the grocery worker who stocks the shelves with toilet paper. It’s the opposite of the adolescent, “You’re not the boss of me,” concept of freedom which lies close to the core of the dismal failure of the US effort to contain the virus.

In addition to an open heart, it helps to have an open mind, open to evidence and not locked into concepts, blind beliefs, or dogma. A South Dakota nurse recently lamented that some of her patients have died proclaiming that covid is a hoax.

And finally, despite the teachings of “positive psychology,” there seem to be times when pessimism is an asset. A few years ago, I heard a discussion on NPR, of research, including a study by the American Psychological Association, that pessimists may live longer – if we are worried about our health, we may guard it more carefully. “Two of our hunter-gatherer ancestors are caught in a violent storm, but see a dry cave on a ledge above them,” said the narrator. “One of them says, ‘Oh look, a dry cave!’ The other hunter says, ‘I don’t know…there might be a bear inside.’ Which hunter is more likely to live long enough to pass on his genes?”

I find it interesting that two of the western nations that have best contained covid-19, New Zealand and Iceland, are islands, while Hawaii has consistently been at the top of American states in that regard. According to today’s (Nov. 22) New York Times update, they have again been at the lowest level, of 10 or fewer daily infections per 100,000 people over the last week. There’s no way to prove it, but my hunch is that residents of an island know that they’re all in this together more viscerally than we on the mainland can.

Meanwhile, on the mainland, as the pandemic rages out of control and even our best prepared hospitals are likely to be overwhelmed, our public response is irresponsible travel and hoarding toilet paper. Our mythic, “American Exceptionalism” has come to mean exceptionally stupid. I am reminded of the challenge back in the ’60’s as the Vietnam war raged: “America – love it, or leave it.”

It’s easy now to think that leaving, if and when other nations would even have us, is a reasonable survival strategy. And yet that part of me with roots deep in this land, that grew up feeling pride in this nation, can only offer the same response we gave in the ’60’s: “America – change it or lose it.”

The Social Dilemma: A Movie Review.

The Social Dilemma, released on Netflix on September 9, is a comprehensive evaluation of the dark side of social media, by some of the senior engineers who designed the underpinnings of these systems:

What is your history with social media?

I started this blog in the summer of 2010, after attending a seminar presented by the California Writer’s Club. I learned about “clickbait” from the blogger who led the session, who made his living managing eight blogs, and drew 50,000 – 80,000 hits a month. He used Twitter and Facebook to extend the reach of his blogs.

Fortunately, I didn’t have to hustle a profit from blogging, but I did take to social media to further publicize each post. For five years, I used it for little else.That changed in 2015, during the presidential election season and has only accelerated during our nation’s and the world’s accelerating disasters.

When I worked in the tech industry, we constantly had to think in terms of “cost vs. benefit.” By the start of this year, the benefit I received from social media was maybe ten percent – about the percentage of non-political and non-end-is-near posts my newsfeed provides. Continue reading

2020 Notes: This too…

Anam Thubten, a Tibetan meditation master, recently told a story that illustrates the Buddhist concept of “impermanence.” Long ago, a king gathered all the sages in his realm and asked them to tell him something that is always true. After conferring among themselves, the wise men and women returned and in just four words, told the king the one thing that is true in every possible circumstance: “This too shall pass.”

Sometimes that’s good news, but in 2020, it seldom is. This year, everyone has experienced loss and the fear of loss. Significant among the losses in this country is the loss of confidence in our future and in “the American way of life.” In a recent Gallup poll, only 13% of Americans expressed “satisfaction with the way things are going in the U.S.”

That many???  I don’t personally know anyone in that 13%, and it’s hard to imagine who they are. Extremely rich? Comatose? Living with wolves? The rest of us may be split over which outcome in November will benefit the nation or destroy the remnants of American greatness, but for most of us, the sense of multiple crises is pervasive.

I’ve long had the sense that the arc of that greatness and its decline extends over many decades, but I’ve not been able to express it or find someone who could until now. I highly recommend an article which appeared on August 6 in Rolling Stone: The Unravelling of America, by Wade Davis. It’s a long article, but worth it.

Davis relates that six weeks after Pearl Harbor, the Japanese had captured 90% of the world’s rubber making capacity. To ramp up the war effort, the U.S. government called for a speed limit of 35 mph to extend the life of existing tires, and the nation complied! No one accused the government of overreach. No one complained that their freedom was compromised or suggested that mandating shared sacrifice during a crisis somehow violates the Constitution.

Perhaps that aspiration for greatness was best expressed by John Kennedy, when he said in his 1961 inaugural address, “Ask not what your country  can do for you, ask what you can do for your country.” That spirit probably started to die when Kennedy did, and Davis reviews, in heart-rending detail, some of the missteps that led us from then until now.

Wade Davis’s article concludes with the observation that when Trump said of the coronavirus, “One day, it’s like a miracle, it will disappear.” he might as well have been speaking of the American Dream…

And yet, to start to imagine solutions to a problem, we must begin by trying to understand what the problem really is. It also helps to remember what the ancient king’s philosophers told him: this too shall pass. 

Anti-vaxxers, mask-slackers, and maybe pessimism is good for you.

Dr. Serizawa in Gojira, 1954

When I was a kid, scientists were a big deal, almost as important in the movies I watched as cowboys. At the Saturday matinees, we learned that when you’re under attack by Godzilla, or the Blob, or space aliens, things always go better when you listen to the people in lab coats. In the world outside, hydrogen bomb drills and the fear of losing “the space race” to Russia, added to the mystique of scientists.

So why is it now, when the world is under far greater threat than it was during the Cold War, that so many people don’t just ignore, but actively denigrate the advice of scientists, and especially medical scientists? It’s not just in America.  Recently, a large crowd marched in Berlin, packed close together and without masks, to protest covid-19 restrictions.

In a twisted way, it was comforting to learn that America isn’t the only land of idiots. It also makes the issue more complex, for the German protestors are clearly not members of the Cult of Trump. One clue is afforded by historical precedents – fear and denial are nothing new in the face of pandemics! Continue reading

2020 Notes 5: What We Truly Need

I read pretty much constantly, but over the last several years, my reading has mostly been non-fiction. Our current circumstance made me long for an absorbing novel, so I started Spider Woman’s Daughter (2013), the first of the Navajo mysteries Anne Hillerman wrote after the passing of her father, Tony Hillerman, (1925-2008). Over the years, I’ve savored Tony’s 18 novels centering on Navajo Tribal police officers, Joe Leaphorn, Jim Chee, and Bernadette Manuelito. A review I posted in 2011 serves as a summary of the pleasure I’ve taken in his stories. Now, I can happily say his talented daughter’s work is equally satisfying.

Even as I was savoring the story and vivid descriptions of places I love in the Four Corners, I was saddened to hear how devastated the Navajo nation has been by Covid-19, lagging only New York and New Jersey in per-capita infection rate. The 27,000 square mile reservation, stretching across parts of three states, has only 12 healthcare facilities, problems of  chronic health issues, and a shortage of medical staff. And as Loretta Christensen, chief medical officer for the Navajo Nation, said:

“You’re telling people, ‘Wash your hands for 20 seconds multiple times a day,’ and they don’t have running water. Or you’re saying, ‘Go buy groceries for two or three weeks and shelter in place and don’t come out,’ but people can’t afford groceries for two or three weeks.”

Navajo Stone House, Public Domain.

In addition, Federal Assistance has been delayed due to red tape. All these difficulties make the following story, unfolding today, so gratifying to hear.

In 1847, shortly after 60,000 Native Americans had endured the Trail of Tears, on which thousands died, members of the Choctaw nation, relocated to Oklahoma, heard of starvation in Ireland due to the potato famine. Though poor themselves, they managed to raise $170 – about $5000 today – which they sent to help the Irish.

Since word of the Navajo and Hopi Indian’s plight got out on Twitter, the Irish have made significant contributions to a GoFundMe account that has so far raised $1.8 million to help purchase food, bottled water, and other supplies for the Navajo and Hopi people. ( stories in the New York Times and IrishCentral News ).

Vanessa Tulles, who helped set up the GoFundMe account, said:

“In moments like these, we are so grateful for the love and support we have received from all around the world.

“Acts of kindness from indigenous ancestors passed being reciprocated nearly 200 years later through blood memory and interconnectedness. Thank you, IRELAND, for showing solidarity and being here for us.”

Most of us can recognize and appreciate the compassion and generosity of spirit that make such kindness and spirit of kinship possible.

It may well be the most important factor in determining who will survive and thrive on the far side of this crisis, and who will not.

2020 Notes 5 – Freedom and Fear, the General and the Zen Master

Zen master Hakuin, 1686-1769, self-portrait

Over the last week, most of us have seen pictures of protests against the coronavirus shutdowns. A lot of the protestors carried signs saying their “Freedom” was threatened by shelter-in-place orders. Some of the viral images of rage are more than a little disturbing.

Another image, from Illinois shows a woman wearing an American flag face mask, holding a sign that reads, “Arbeit Macht Frei,” German for “Work Makes You Free,” the words inscribed at the entrance to Auschwitz. These pictures bring a lot of things to mind – for me, three things in particular;

(1) The nation has experienced this before. I urge everyone to read this brief summary on History.com of the “Spanish Flu,” which actually first appeared in Kansas in 1918, and over the next two years, killed more Americans than all the wars of the 20th century. Among other things, we learn that:

  • “Mask slacker” was the name given to those who refused to wear face masks in public. In San Francisco, they could be fined $5 or jailed.
  • Philadelphia refused the urgings of doctors to cancel a parade to promote the sale of War Bonds in October, 1918. Two-hundred thousand attended. Eleven thousand died that month. “Drivers of open carts kept a near-constant vigil circling streets while hollering, ‘Bring out your dead.'”
  • The article ends with this summary of the effects of the flu on the nation: “The combination of the flu and the war made Americans afraid of what was out there in the wider world, so there was a growing notion of becoming an isolationist country and keeping out foreign elements…It combines for a period of great fear—fear of communism, bolshevism and socialism. There’s a tremendous growth of the Ku Klux Klan because people were afraid of what was foreign. The whole nativist impulse was fed by people’s fear.” 

(2) It’s a psychological truism that anger is a “secondary emotion” – there is something underneath it, such as grief or fear. Grief and fear is a natural reaction to something invisible that has killed more Americans in two months than we lost in 20 years of war in Vietnam. I’m told that if a person were 500′ tall, the virus wold be the size of a tennis ball. Right now we cannot do much more than try to hide from the virus. For many, it’s easier to displace that fear and rage onto a visible target, like a governor, if they believe their “Freedom” is at stake.

(3) What kind of freedom are we talking about? Especially in light of the images we’ve seen in the news this week, I think of “freedom” in the Buddhist sense of “freedom from afflictive emotions.” That brings to mind a classic Zen story:

“During the civil wars in feudal Japan, an invading army would quickly sweep into a town and take control. In one particular village, everyone fled just before the army arrived – everyone except the Zen master. Curious about this old fellow, the general went to the temple to see for himself what kind of man this master was. When he wasn’t treated with the deference and submissiveness to which he was accustomed, the general burst into anger.

“You fool,” he shouted as he reached for his sword, “don’t you realize you are standing before a man who could run you through without blinking an eye!” But despite the threat, the master seemed unmoved. “And do you realize,” the master replied calmly, “that you are standing before a man who can be run through without blinking an eye?”

“You can’t always get what you want,” as the Stones told us more than 50 years ago, but if we try sometimes, we don’t have to lose our peace every time the world refuses to meet our demands.