Informed Citizen Disorder

Words can sometimes illuminate.  Bill Moyers’ recent interview with Marty Kaplan, Professor of Entertainment, Media, and Society at USC, gave me a phrase that crystalizes the sense of despair that increasingly follows attending to current events.  “Our spirits have been sickened by the toxins baked into our political system,” Kaplan says.  That’s one definition of what he calls, “Informed Citizen Disorder.”

Marty Kaplan by adamrog, CC-by-SA-3.0

Marty Kaplan by adamrog, CC-by-SA-3.0

Kaplan has an impressive and varied resume; a degree in Microbiology from Harvard; a Ph.D in Modern Thought and Literature from Stanford; twelve years as a Vice President at Walt Disney Studios.  Kaplan wrote speeches for Walter Mondale and co-authored the screenplay for The Distinguished Gentleman (1992) starring Eddie Murphy.  He was the founding Director of the Norman Lear Center at USC, which studies “the social, political, economic and cultural impact of entertainment on the world.”

In the interview with Moyers, called Weapons of Mass Distraction, Kaplan spoke of the weeks he recently spent in Brazil, watching the widespread protests against “political corruption, economic injustice, poor health care, inadequate schools, lousy mass transit, [and] a crumbling infrastructure” while the government spends billions to host the 2014 World Cup and the 2016 Summer Olympics.

One of the obvious questions Kaplan asks is where are the protests in our country?  With ills so blatant and parallel to Brazil, where is our outrage?

“Sickened spirits,” is one of his answers.  Another is misdirection; what passes for journalism often has us asking the wrong questions as it feeds us “the infotainment narrative of life in America.”  Learned helplessness is another factor that Kaplan often cites.

Learned helplessness entered the language of psychology in a now-famous experiment conducted by Martin Seligman in 1967.  Dogs were subjected to electro-shocks with no means to avoid them.  Eventually, they stopped looking for an escape and entered a passive and “hopeless” mode.  In the experiment’s final phase, when means of avoidance were introduced, the dogs did not discover them, because the helplessness had been so thoroughly learned they no longer even tried.  Researchers had to retrain them to manipulate their surroundings again.

The analogies to our situation are obvious.  Citing incidents like the lack of change after Sandy Hook, Kaplan wonders how many times can we stand to have our hearts broken?  Answering a question from Moyers on “Informed Citizen Disorder,” he adds:  

“Ever since I was in junior high school, I was taught that to be a good citizen meant you needed to know what was going on in your country and in your world. You should read the paper, you should pay attention to the news, that’s part of your responsibility of being an American.

And the problem, especially in recent years, is the more informed I am, the more despondent I am, because day after day, there is news which drives me crazy and I want to see the public rise up in outrage and say, no, you can’t do that, banks. You can’t do that, corporations. You can’t do that polluters, you have to stop and pay attention to the laws, or we’re going to change the laws.

…every time that doesn’t happen…something bad happened and nothing was done about it…the sadder one is when you consume all that news…all the incentives are perverse. The way to be happy, to avoid this despondency is to be oblivious to it all, to live in Aldous Huxley’s ‘Brave New World.'”

Despite everything, Kaplan remains an optimist.  “I have kids,” he says, “I have to be.  The world has kids, we have to be.”  The alternative to optimism, Kaplan warns, is to “medicate yourself with the latest blockbuster and some sugar, salt, and fat that’s being marketed to you.  The only responsible thing that you can do is say that individuals can make a difference and I will try…”

Not the happy-happy answer we’d get from the “infotainment” world, but though Kaplan is an optimist, he’s not going to feed us bullshit.  I urge everyone to listen to the interview or read the transcript.  A key finding with learned helplessness that researchers discovered and Kaplan cites, is that since it is based on perception rather than fact, it can be quickly reversed.  We’re not there yet, he thinks, but maybe as people become more and more unhappy with the state of affairs around them, a critical mass is building that will lead ordinary citizens to demand change as we have done in the past.

More good news on the food front

Last week, two posts on npr.org opened a startling window on the capacity of well tended small gardens. The first article, “Why Micro-Gardening Could Go Big,” discussed the UN’s Food and Agriculture Organization (FAO) as a large supporter of micro-gardens, defined as “intensely cultivated small spaces.”  They claim that an 11 square foot garden can produce “as much as 200 tomatoes a year, 36 heads of lettuce every 60 days, 10 cabbages every 90 days, and 100 onions every 120 days.”

Micro-garden by Nick Saltmarsh, 2009.  CC-by-3.0

Micro-garden by Nick Saltmarsh, 2009. CC-by-3.0

The post features a number of links to other sites with numerous links of their own, and it soon becomes clear that many groups and individuals are finding new ways of boosting yields.  As I discussed recently (Good news on the food front), unless agriculture finds ways of keeping pace with population growth, disaster is a mathematical certainty.

These articles show that there are far more efficient configurations than traditional, single row gardens. Raised beds and containers are common features of the gardens pictured online.

Rooftop garden, Senegal, CC-by-2.0

Rooftop garden, Senegal, CC-by-2.0

One nice thing about these photos is that they make you want to get your hands dirty! Maybe not this afternoon, with temps in the mid 90’s, but I’ve already got a spot in mind for the fall and spring.  We used to have a veggie garden when we lived north of here and had more time and far better soil.  With micro-gardens you don’t need large amounts of time or good soil to get started.

Photo by USDA.  CC-by-2.0

Photo by USDA. CC-by-2.0

NPR’s second post, Micro-Garden Madness, has additional photos of places where people are growing things.  Unlike the ambitious plots at the local community gardens, where you often see couples and families work long hours on weekends and evenings, the smaller gardens can work for people who spend their evenings and weekends in strange pursuits like blogging.

Phil Weiner co-founded a company that makes products aimed at micro-gardeners.  “Everyone in the world should have a victory garden,” he says.

Can we even begin to imagine what such a world would be like?  With these articles and photos, we can begin to envision such a transformation.

Tis the season?

First Christmas catalog arrival date for 2013 - July 5

First Christmas catalog arrival date for 2013 – July 5

At the risk of being accused of having an idle mind, let tell you that over the last few years, I have tracked the arrival date of the first Christmas catalogs.  It was the end of July in 2010, and over the next two years, the trend seemed to reverse – no Santa’s in the mail until August.  This year we’ve hit a new low.  The first one, inviting me to “Celebrate life’s special moments,” was delivered July 5, with two more arriving the next day.

Here I am, just beginning to mourn the beginning of shorter days as a new threat looms on the horizon – if “the most wonderful time of the year” can almost breach the Independence Day bulwark, can “holiday music” be far behind?  Are you ready for “Little Saint Nick” in the stores in September?  Note to self – carry earbuds everywhere!

Every year it seems I come to a greater appreciation of the pre-repentant, “Humbug” Ebenezer.

And when the days grow short and the weather turns cold, I’ll be singing along with Joni Mitchell – “Wish I had a river I could skate away on.”

Your Own Damn Life: an interview with Michael Meade in The Sun

Michael Meade is an author, storyteller, and a passionate advocate of soul values in a world that increasingly ignores them; I’ve written about Meade or mentioned him in half a dozen posts.

In The Water of Life (revised, 2006) he shares his discovery that stories can be a matter of life and death.  As a teen in New York, when confronted by gang members from a rival neighborhood, Meade didn’t just lie his way out of serious injury or worse – he storied his way out, with an elaborate made-up tale that won over the assailants long enough for him to make his escape.  Readers of my recent posts will recognize a thriving trickster in Meade when he was just a kid!

I recently found an interview between Michael Meade and John Malkin in the The Sun that is as timely today, or more so, than in November, 2011, when it was published.  In the interview, “Your Own Damn Life,” Meade quotes an African proverb, “When death finds you, may it find you alive.”  Alive, he goes on to say, “means living your own damn life, not the life that your parents wanted, or the life some cultural group or political party wanted, but the life that your own soul wants to live.”

In the past, meaningful stories could guide soul evolution, but now, with the culture and the natural world both in crisis, Meade points to our lack of coherent, guiding tales.  A culture falls apart, he says, when youthful imagination and energy are stunted and when the traditional wisdom of elders is forgotten.  At one extreme, “You’re not supposed to be worrying about the end of the world as a teenager; you’re supposed to be bringing your dream to it. The world seems old and troubled now, and the young are no longer allowed to be as young as they should be.”  At the other extreme, we have a lot of “olders” but not many wise “elders.”

When traditional stories collapse, Meade says, the guiding and healing stories must come from within.  “That means going to the core of your own life and finding the story seeded within.”  Meade has tried to facilitate such explorations through his writings and talks, which first became known in the 80’s when he, James Hillman, and Robert Bly hosted a series of men’s conferences.

Meade continues to teach, write, and offer a variety of community services through the non-profit Mosaic Foundation he founded in Seattle where he lives.  If you’ve read this far, you will find Meade’s interview in The Sun and the Mosaic page hightly rewarding and likely sources for new ideas.

 

Weekend Video: The Real Meaning of Life

For now, the heat has broken. It’s Sunday. Went for an early dog walk and had the park almost to ourselves. Now the dogs are dozing at my feet and there’s a cup of coffee nearby – a good frame of mind to watch a short but inspiring video I found posted on Life Out of the Box, a blog that always rewards the time I spend exploring it.

lifeoutofthebox's avatarLife Out of the Box

LOOTB Weekend Video: The Real Meaning of Life

Here’s a great video that we found by one of our favorite philosophers Alan Watts. We’ve shared another video of his in the past, What Do I Desire, because his philosophy on life is so in line with the mentality we have here with Life Out of the Box. In this video he explains what the real meaning of life is and that it’s not about the destination of success that we’re after, but rather the journey along the way. His words continue to inspire us to go after our dreams and live the life we desire and we hope they do the same for you all on this beautiful Saturday morning. Make it a weekend to remember friends!

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July 6 is the Dalai Lama’s birthday

His Holiness with a participant at the Young Minds Conference in Sidney, Australia, June 17, 2013

His Holiness with a participant at the Young Minds Conference in Sidney, Australia, June 17, 2013

His Holiness the Dalai Lama is 78 today.  Regarded by many as an emanation of Avalokiteshvara, the Buddha of Compassion, here is a summary of the Dalai Lama’s mission in the world from the website of the Gyuto Vajrayana Center in San Jose.

Three Main Commitments of His Holiness

Firstly, on the level of a human being, His Holiness’ first commitment is the promotion of human values such as compassion, forgiveness, tolerance, contentment and self-discipline. All human beings are the same. We all want happiness and do not want suffering. Even people who do not believe in religion recognize the importance of these human values in making their life happier. His Holiness refers to these human values as secular ethics. He remains committed to talk about the importance of these human values and share them with everyone he meets.

Secondly, on the level of a religious practitioner, His Holiness’ second commitment is the promotion of religious harmony and understanding among the world’s major religious traditions. Despite philosophical differences, all major world religions have the same potential to create good human beings. It is therefore important for all religious traditions to respect one another and recognize the value of each other’s respective traditions. As far as one truth, one religion is concerned, this is relevant on an individual level. However, for the community at large, several truths, several religions are necessary.

Thirdly, His Holiness is a Tibetan and carries the name of the ‘Dalai Lama’. Therefore, his third commitment is to work to preserve Tibet’s Buddhist culture, a culture of peace and non-violence.

Good News on the Food Front

In several recent posts I’ve expressed the opinion, and quoted others expressing the opinion, that traditional institutions and governments are no longer able to deal with the most serious problems facing nations and the world (see Notes on Tricksters, The North Wind’s Gift, and The Unwinding book review).  An image that comes to mind is the Titanic, whose rudder was simply too small for her bulk.

Titanic at Southampton (public domain).

Titanic at Southampton (public domain).

At the same time, I’ve been watching for stories of positive change that appear under the radar when people and organizations try out new things in new ways.  One of the most dramatic was a series on agricultural innovations called “Food for 9 billion” that aired on the PBS Newshour the week of June 10-14.

Those who watch PBS, as well as those who have read Dan Brown’s Inferno, know what the title means:  nine billion is the UN projection of world population in 2050.  Eighty percent of those billions will live in cities, dependent on food from shrinking acres of arable land.  Food will have to be trucked or shipped in even as oil supplies decrease.  Dickson Despommier, an ecologist at Columbia University, puts it in simple terms:  “We’re going to reach a tipping point really soon where traditional agriculture can no longer provide enough food for the people living on the planet.”

One of the PBS stories centered on Singapore, where five million residents crowd an island with only 250 acres of available farmland.  Jack Ng, a 50 year old engineer,  founded Sky Greens, a vertical farming configuration that features four story greenhouses.  Stacked beds of vegetables rotate through nutrient baths, then back into the light, like slow-motion ferris wheels.  They are driven by gravity-fed water wheels, and the energy cost of each greenhouse is $3 a month!  Singapore’s population embraces the fresh vegetables Ng provides, and the Directer of Singapore’s National Institute of Education says, “I think, eventually, urban factories for vegetable production will take the place of electronic factories in Singapore.”

Each greenhouse stands 30' high and costs $12,000 to build.

Each greenhouse stands 30′ high and costs $12,000 to build.

Another Newshour account centered on farmers along the coasts of India and Bangladesh who directly experience the effects of climate change.  Rising oceans take 600′ of land a year along the fertile Ganges delta, and increasingly powerful storms, like Cyclone Aila in 2009, flood rice fields and farms with saltwater.  Four years after the cyclone, the only crop that will grow where the storm surge reached is a salt-tolerant strain of rice, developed by small farmers a century ago.  Crops promoted by government and agribusiness, which promised high yields with the use of chemical fertilizers, were the first to fail.

One farmer on the Ganges delta says the old seeds are worth more to him than gold.

One farmer on the Ganges delta says the old seeds are worth more to him than gold.

The so called “green revolution” in India, the introduction of high yield and sometimes genetically modified seeds along with nitrogen fertilizers, began in response to the loss of agricultural land to growing cities.  After several decades, however, yields are falling, the required amount of chemicals are rising, and scientists like rice conservator, Debal Deb, are trying to collect the old seeds, adapted to local conditions and weather extremes.  One 64 year old farmer grows 30 different traditional varieties of grains and vegetables on two acres of land, using seeds developed a thousand years ago.  The crops can withstand salt, drought, flooding, and local pests, so they need no chemical fertilizer or pesticides.

A third program in the PBS series shows efforts to improve dry land farming in the desert nation of Qatar.  It shows that agribusiness can play a positive role in adapting farming to a changing climate.  Two large fertilizer companies helped fund the The Sahara Forest Project, which has an experimental desalination plant in an urban industrial zone.  The plant also aims “to produce food and water and energy that actually reduces the amount of carbon dioxide in the atmosphere.”  

Jonathan E. Smith, now with the Qatar National Food Security Program, grew up on an Oklahoma farm, with grandparents who were dust bowl survivors – he knows about drought.  Saying it would be foolish for the nation to place all its hope in a single technology, he demonstrated a low tech solution developed by one desert farmer, who reduces water usage and waste with a series of inexpensive plastic greenhouses.

Notably absent in this series are agricultural innovations from the developed nations, which have not, in any collective sense, admitted there is a problem.  Countries already familiar with scarcity and rising food import costs do not have the luxury of delaying work on long term solutions.  Here, as in many other arenas, innovation tends to come from outside the status quo.

This echoes the European trickster stories I recently discussed (links at the top of this post).  In this genre, the heroes are often middle-aged or older, having worked on a farm or served as a soldier for decades.  The stories begin when these protagonists wake up to find they are on their own.  Increasingly, I think this is the story of people in all modes of life, from all countries, who no choice but to find new paths through the world.

The Unwinding: An Inner History of the New America, by George Packer

In the first sentence of The Unwinding, George Packer tells us what his title means:  “No one can say when the unwinding began – when the coil that held Americans together in its secure and sometimes stifling grip first gave way.”

Packer is a staff writer for The New Yorker, the author of an award winning book on American involvement in Iraq, two novels, and a play.  You could almost guess it would take someone with Packer’s chops to weave together the disparate threads of change that have irreversibly altered the country we thought we lived in.

It began in 1973, when the mid-east oil embargo coincided with models showing American had reached peak oil production.  And in 1977 when the steel mills in Youngstown, Ohio, that once stretched side-by-side for 25 miles, shut down.  When an idealistic young man named Jeff Connaughton, got an MBA and then decided to go to Wall Street, because by the early 80’s, getting a business degree and going to work for a company “that actually made things,” was viewed as failure.  When, according to Packer, concern over exported jobs prompted Wal-Mart to hang “Made in the U.S.A” signs over racks of clothing from Bangladesh.  When Connaughton became a Washington lobbyist and one of his colleagues told him, “Four-hundred thousand a year just doesn’t go as far as it used to.”

Poets see things before the rest of us, and Packer quotes Bruce Springsteen, who put it like this in 1984:  “Don’t you feel like you’re a rider on a downbound train?”

Now, almost 30 years later, when we all know we’re on a downbound train, Packer turns a light on some of the hydra-headed influences that led us collectively down this road.  He also shows us where positive change is likely to come from.  And where it is not.  It won’t come from the power elites, though it may come from disaffected refugees from those elites.

Jeff Connaughton, who made it into the outer circles of the inner circle, as a legal council for the Clinton White House, left Washington after being “radicalized by a stunning realization that our government has been taken over by a financial elite that runs the government for the plutocracy.”  Connaughton is now writing a book called The Payoff:  Why Wall Street Always Wins.

Packer also profiles Peter Thiel, a Silicon Valley entrepreneur who co-founded Paypal and helped bankroll Facebook as a startup.  Thiel put it like this:  “…the deep secret is there’s nobody at the steering wheel at all…People pretend to be in control, but the deep secret is there is no one.”  Thiel now looks for unusual entrepreneurial projects to fund.  Claiming that education is “the latest U.S. economic bubble,” he compares university administrators to sub-prime mortgage lenders.  In response, he began awarding Thiel Fellowships, two year grants of $100,000 each, to 20 people a year under the age of 20, willing to leave school to work on projects that “could make the world a better place.”

Packer doesn’t just profile movers and shakers in the post-unwinding world.  He details the story of Dean Price, son of generations of tobacco farmers, who overcomes multiple obstacles, including personal bankruptcy, to establish a working and profitable biodiesel refinery after learning about peak oil and taking the message to heart.

George Packer

author George Packer

In writing the book, Packer spent a lot of time with Tammy Thomas, an African-American woman who was 11 when the mills closed in Youngstown.  A few years later, she found herself an unwed mother of three, with a fierce determination, which she attributed to her grandmother, to get off welfare, even as jobs evaporated and gangs took over the neighborhoods.  She succeeded in doing so, and is now a community organizer and advocate, but her story makes clear that the odds were stacked against her.  She survived for 19 years in a car parts factory but is scornful of politicians who attach the label of “good jobs” to such work.  “Mitt Romney would be dead in week,” she said.

Packer interweaves the individual stories in a way that keeps you turning pages, like a novel with a large cast of characters that you care about.  Not all the stories have happy endings, and the suffering of individuals, cities, and regions is palpable.  By giving so many seemingly separate events the name, Unwinding, Packer helps clarify connections I had been sensing but unable to articulate.

“Alone on a landscape without solid structures, Americans have to improvise their own destinies, plot their own stories of success and salvation.”

A problem has to be named and described before we can begin to imagine solutions, and for this reason The Unwinding is a profoundly important book.