Canary in the Coal Mine

Idiom in the News: Canary in the Coal Mine, by ShareAmerica, 11/12/14

canary in a coal mine (plural canaries in a coal mine or canaries in coal mines)

  1. (idiomatic) Something whose sensitivity to adverse conditions makes it a useful early indicator of such conditions; something which warns of the coming of greater danger or trouble by a deterioration in its health or welfare.

Last summer, while attending a Tibetan teaching in the east bay, I spent two nights in a motel about 30 miles east, to save money on room cost. The exit was Cordelia, familiar I’m sure to everyone who travels on Highway 80 to or from the San Francisco area. There are lots of gas stations, fast food places, and motels.

I was surprised to see that the one sit down restaurant – a Denny’s – had closed, after decades as a fixture at that exit. I reflected then that it seemed analogous to the economic “hollowing out of the middle,” you see in department stores: Walmart and Target appear to be doing well, as are high end boutiques, but the mainstream “mall anchors” – Macy’s, Penny’s, and the late-great Sears, are struggling or gone.

Similarly, on the food front, fast is thriving, as are the kind of restaurants you visit for anniversaries and birthdays, but the “family style restaurant,” the place for a Saturday morning breakfast, or a casual lunch, or a visit with a friend over coffee and pie, appears to be in trouble.

That hunch, sparked by a defunct Denny’s last year, has materialized with a vengeance this summer in the immediate neighborhood. Continue reading

Cycles, Gyres, and Yugas, Part 1

Turning and turning in widening gyres

Over the last year, I’ve thought a lot about the idea of cyclical time, time without beginning or end, as opposed to the view time as linear, which implies a start and an ending.

Time as a never ending series of cycles is a core feature of eastern cosmology, but has also shown up in the west.  The Greek deity, Aion, representing “unbounded” time, was associated with the Hellenistic mystery religions.

Time without beginning or end is also feature of more recent western esoteric groups, such as The Golden Dawn, a secret society founded in the 19th century, that sought to restore the knowledge and practice of western mystery traditions. W.B. Yeats was an initiate, and his visionary poem, The Second Coming, (1919) gives a vivid picture of time as a rising and falling series of spirals, or “gyres:”

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;

The tone of The Second Coming is consistent with all sources, eastern and western, that deal with time cycles. They are unanimous in saying this is the dark time, the Iron Age, the Kali Yuga, and in Buddhist terms, the time of “Five Degenerations.” Continue reading

Boiling Frogs

Barbed Wire. Photo by Javardh on Unsplash

Some 20 years ago, I came upon an online article by an elderly German man, responding to a question those of his generation were often asked – “How could you let the Holocaust happen?”

He said it came about over time, in incremental steps – like the old story of boiling a frog by turning the heat up slowly. “There was never a single incident so different from the ones that proceeded it that large numbers of people had a reason to take to the streets…By the time rumors of a ‘final solution’ reached us, we were too dispirited and fully compromised.”

Ten months ago, Ben Ferencz, age 99, the last surviving prosecutor from the Nuremberg trials, called the Trump administration’s family separation policy, a “crime against humanity.”

“It’s a crime against humanity. We list crimes against humanity in the Statute of the International Criminal Court. We have ‘other inhumane acts designed to cause great suffering.’ What could cause more great suffering than what they did in the name of immigration law?” Common Dreams, August 8, 2018

The administration’s chaos style of governance effectively pushed the issue out of mind through its regular deluge of outrageous acts. Fortunately, one clueless administration lawyer may have turned the heat up too high by claiming that it is “safe and sanitary” to deny soap and toothbrushes to immigrant children, and have them sleep on concrete floors under bright lights (1). This appears to have set off a firestorm of outrage – hopefully enough to to spur some action.

Here are some links to various takes on the situation, beginning with some concrete suggestions on what concerned people can do to #CloseTheCamps:

What You Can Do to Close the Camps.

AOC’s Generation Doesn’t Presume America’s Innocence.  Argues that the right fears naming the concentration camps for what they are because only “bad countries” have concentration camps.

An Expert on Concentration Camps Says That’s Exactly What the US is Running at the Border. “Many of the people housed in these facilities are not “illegal” immigrants. If you present yourself at the border seeking asylum, you have a legal right to a hearing under domestic and international law.”

America Was Never Great. Behind the Flag is a Harrowing History. The shadow cannot be ignored if an individual, an organization, or a nation is to grow.

A Firsthand Report of Inhumane Conditions at a Migrant Children’s Detention Facility

Detained Migrant Children Denied Adequate Food, Water, and Sanitation in Texas.

If Your Church is Silent Right Now, You Should Leave it.

The War on Beauty

I was in grade school during the height of the cold war, the decade of duck and cover hydrogen bomb drills and Nikita Kruschchev pounding his shoe and promising to bury us. But what I feared most from the “red menace” wasn’t nuclear incineration. It was life in a world like the Life Magazine photos of Moscow: grey, cold, barren, and devoid of beauty. Two things brought this to mind recently.

The first was an article in the New York Times, How Beauty is Making Scientists Rethink Evolution. Charles Darwin believed that animals “could appreciate beauty for its own sake,” and behave accordingly, in ways that far exceed the utilitarian requirements of survival and reproduction. Mocked by his peers, this aspect of his theory was neglected – until now. A new generation of biologists believe that “Beauty…does not have to be a proxy for health or advantageous genes. Sometimes beauty is the glorious but meaningless flowering of arbitrary preference. Animals simply find certain features — a blush of red, a feathered flourish — to be appealing. And that innate sense of beauty itself can become an engine of evolution, pushing animals toward aesthetic extremes.”

The other news that brought the barrenness of 1950’s Moscow to mind was anything but a delightful story of exuberant animals. It was an account of how, with open gates but furloughed rangers, some visitors have been trashing our National Parks. I was particularly saddened to read of the vandalism at Joshua Tree National Park, a place with great meaning for me.

Joshua tree cut down by vandals. NPS photo, Public Domain

Visitors have cut down trees, graffitied rocks, driven off-road vehicles over fragile desert soil, and camped under rare trees. Scientists say the Joshua trees face possible extinction by 2100 due to loss of habitat to climate change. In October, Park Superintendent, David Smith, told National Geographic, “We’re just in crisis mode right now.” The willful destruction during the shutdown is simply accelerating the destruction of a magnificent desert refuge the size of Delaware.

You have to wonder why, unlike in every previous government shutdown, the current administration chose to leave the National Park gates open even as personnel were furloughed. Were they simply stupid? Or was this a move that parallels their attack on so much else that makes life for the vast majority of us worth living: clean water, clean air, education, health care, and so much more?

Although Trump is not capable of strategic thinking, some of his puppet masters are, and I often wonder if they don’t want a world like the photos I saw of life in Moscow in the 50’s – a dispirited, sick, hungry, uneducated peasantry, obliged to work until they drop, for beggars pay at meaningless jobs.

James Hillman said the lack of beauty in contemporary public life is pathological. I would add that it’s part of a cluster of pathologies, that pass for sanity in minds of many of those with plenty of greed and lust for power, but no imagination.

A high school friend, a poet, didn’t hold back in a piece he published in the school literary magazine, with this description of our dean, which I’ve never forgotten:

His triple breasted chin,
arranged in folds upon his chest,
he blunts my life with a technicality.

During the ’60’s, a time of excess as well as exuberant celebrations of imagination and beauty, Phil Ochs, one of the best protest singers of the era, wrote a poem for the back of his last album, with a line that read:

You must protest, you must protest they say, it is your diamond duty,
Ah but in such an ugly world, the only true protest is beauty.

That is a beautiful hint and instruction!

Who and What Divide Us?

Embed from Getty Images
A Camp Fire evacuee plays with an abandoned dog, Chico, CA, Nov. 15

Daily updates on the deadliest fire in California history are almost too horrific to take in. The Camp Fire, named after its place of origin on Camp Creek Road, has destroyed the town of Paradise. This is a beautiful part of California, just a few miles east of Chico where Mary and I once lived.

The ever-changing toll stands at 71 people known dead, more than 1000 missing, and as many as 12,000 buildings destroyed. Fifty thousand people have been displaced. Breathing the air for a day in San Francisco, 150 miles away, is equivalent to smoking 11 cigarettes. (1).

At the same time, stories of generosity emerge as vividly as the deadly statistics. A former NFL linebacker, who lived through the Santa Rosa fire, paid for three large truckloads of bedding and similar goods to be sent to those in shelters. Individuals and businesses throughout north state are doing what they can to help. There are stories of people displaced by the fire spending their days sorting donated goods to benefit others. Here is another dramatic account from the LA Times on November 12: Continue reading

Stories…again.

Pre-Columbian, Mexico. At Art Institute of Chicago. Public Domain.

Yesterday, at the monthly breakfast meeting of the Sacramento Branch of the California Writer’s Club, someone asked what I blog about – an excellent question. Though it might not be obvious looking at eight years worth of posts here, it took only a moment to answer.

The constant thread running through almost all the posts here was stated like this by 20th century poet, Muriel Rukeyser: “The universe is made of stories, not atoms.”

One area of fascination for me is the way both modern physics and ancient Buddhist tenets agree that our seemingly solid and stable world is anything but. “Out there” we have only complex patterns of swirling light and energy. It’s the same “in here.” Our limited physical senses give us an illusory experience of a solid world, and we make up stories about it. Many of them deal with simple survival: red means stop and green means go; every part of the oleander is poisonous; if you face the rising sun, north is left and south is right.

Of far greater interest are the stories individuals and cultures tell themselves about who they are, where they are, and what they are doing there. That’s where we get into trouble, by and large, as a glance at any newspaper will confirm.

I’ve never forgotten the account of a young boy, a fan of The Six-Million Dollar Man, a TV show in the late 70’s, that told of an astronaut, badly injured in a crash, who received bionic implants during surgery, which gave him super-powers. The boy decided to jump off the roof of his home, thinking that if he hurt himself badly enough, he might get super powers. He lived, but spent a long time in traction.

Stories have many different levels, literal and symbolic. Get that wrong and they can kill  individuals, cultures, and as we are coming to see, entire species.

*****

Last night the sun, through a brown haze, was red when it set. This morning, through a brown haze, the sun was red when it rose. When we left the house at 7:15 to take the dogs for a walk, there was fine dusting of ash on the cars. Though Redding is 170 miles north, and Yosemite almost 200 miles south, there is no way to forget that California and much of the west is burning in what has become a year round fire season.

The northern California fire chief said fires of this intensity are new, and sadly, appear to be a “new normal.” During a summer of worldwide weather extremes, the scientific community is united in saying climate change is not in the future – it’s here. At the same time several pastors have said that God is angry because California tolerates gay people.

Let me repeat what I said earlier: stories have many different levels, literal and symbolic. Get that wrong and stories can kill individuals, cultures, and maybe our entire species.

If they could talk, what would the lead lemmings tell their comrades when the edge of the cliff came into view?

A Buddhist Statement on the Separation of Families

“Whatever the legal status of those attempting to enter the US, separating children from their parents is a contravention of basic human rights. Parents seeking asylum make long, dangerous and arduous journeys in an attempt to find safety and well-being for their precious children. Ripping these vulnerable children from their parents is cruel, inhumane, and against the principles of compassion and mercy espoused by all religious traditions…

Separating children from their parents and holding them in detention inflicts terrible and needless trauma and stress on young children that hampers and damages their development, causing long-term damage. This policy being employed on United States soil is morally unconscionable. That such egregious actions be employed as a deterrent for families seeking entry and/or asylum in the U.S. – using the sacred bond between innocent youth and their parents – is unjustifiable on any level.”

A Statement on the Separation of Families.

Crazy Wisdom is No Bull!

Bull’s Head, 1942, by Pablo Picasso

“Crazy Wisdom” is an attribution given to certain “unconventional” holy men in eastern traditions, but it applies equally well to some of our western saints. Saint Francis preached to birds and wolves, while Aquinas, after a lifetime of scholarship, had a vision at the end of his life that caused him to declare that all of his writings “were so much straw.”

“Crazy Wisdom” is not some rarified, exalted state of mind, accessible only to the gifted few. Tenzin Wangyal Rinpoche, a Tibetan Bon Buddhist master with whom I have been privileged to study, says that when a person is able to cut through conditioning and begin to connect to their Source, their Inner Wisdom, one typical reaction is flexibility and freedom from our own “knee-jerk” reactions, as well as from cultural conventions that have lost their meaning or usefulness. No one said it better than Emily Dickinson:

Much Madness is divinest sense (620)

Much Madness is divinest Sense –
To a discerning Eye –
Much Sense – the starkest Madness –
‘Tis the Majority
In this, as all, prevail – 
Assent – and you are sane –
Demur – you’re straightway dangerous
And handled with a Chain –

I know of no simpler and better illustration of how this works than Picasso’s “Bull’s Head,” a found object sculpture he created in 1942. He was looking for “ready made” objects in a junkyard, and saw a bicycle seat lying near a pair of disconnected handlebars. In that instant, the Source of creativity within him saw a pattern no previous artist had.

Why Picasso but none of the bicyclists or sculptors before him? Tenzin Wangyal would say that he was present, fully aware, with a mind empty of other concerns. He wasn’t focused on what he was going to have for lunch or any of the other myriad concerns that occupy most of our waking hours.

Again, this vision of new connections is not reserved for famous artists, but is available to anyone who can find a way to clear their vision and mind and tune into the moment. Nothing, nothing, nothing may be more important at this time, when “the starkest Madness” rules our land.

To again quote Buckminster Fuller, in the previous post: “You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.” 

An added benefit is that this kind of thing drives literalists nuts. Beancounters and most politicians can’t deal with this sort of ambiguity. “There’s something happening here, but you don’t know what it is, do you, Mr. Jones?” sang Bob Dylan 50+ years ago, and it may be even more true now.

So go out and have some fun and be subversive – find some connections you’ve never noticed before!