Pondering, mulling, musing, and ruminating on the year so far

I was looking for just the right word for “think over” and pulled out Webster’s Dictionary to check  precise meanings.  Here are some of the definitions I found:

  • ponder, from the Latin pondare – to weigh, mentally; think deeply about; consider carefully; deliberate; meditate.
  • The definition of mull points back to ponder:  “to cogitate, to ponder.”
  • ruminate, from Latin ruminatus, means  1 to chew (the cud) as a cow does and 2 to turn something over in the mind; meditate.
  • The word I wanted was  muse.  It’s usage as a verb comes from the old French, muser, and carries these definitions:   “to ponder, to loiter, (originally) to stand with muzzle in the air, to think deeply and at length; meditate.

So here I stand, with muzzle in the air, loitering and pondering 2012 as it turns into the home stretch.

Even without a calendar, the signs are everywhere. It’s almost dark at 8:00pm, and the mornings are chilly. Halloween decorations are on display at the supermarket, and the volume of Christmas catalogs has notched up from a drip to a steady trickle.  Before you know it, they’ll be playing “Little Saint Nick” in the stores (kill me now!).

Things have been good in 2012 on the personal front – much to be grateful for.  Good health, food, shelter, and the resources to do our thing(s).  No catastrophic events like fires or floods in this area.  Even our little dog, Holly, who seemed to be at the end of her life in June http://wp.me/pYql4-1TW is stable, hanging on for while, thanks to a good vet and our daily medical interventions on our behalf of her failing kidney.

Holly, about eight years ago

It’s a blessing to have this extra time with her, to give her special attention even as we learn to let go.

I also posted about my good fortune this summer to be able to attend teachings by a senior Tibetan lama http://wp.me/pYql4-2jk, about his knee surgery and its successful outcome in August.

Long life puja for His Eminence Choden Rinpoche, July 28, 2012

We also have an exciting trip planned for the fall, which will be the subject of more than one post later on.

***

If things are positive in the personal sphere, I know I’m not the only one who finds the public arena disturbing this election year.  There’s something schizophrenic about the media messages we receive on one hand, and our day to day experience on the other.

As the election nears, we constantly hear how polarized we are as a nation, yet in my experience, in parks and public places, restaurants, and stores, people mostly treat each other with courtesy and respect.  I haven’t seen kamikaze parking lot behavior since last year’s Christmas season.

Last week, as I glanced around our local waffle place, it struck me that at places like this across the country, you see “ordinary” people who, if given a chance, could do a better job of getting things done for the good of the nation than our elected representatives.  Did anyone in that breakfast place, or ones like it across the nation, decide to vote for the candidates most likely to freeze up government like an engine without any oil?

And yet it happened, which means (a) it benefits some group of influential people or (b) our politicians are morons or (c) somehow our dysfunction has become systemic.

I lean toward the third choice. In it’s Labor Day editorial, The Sacramento Bee underscored a point I made several days ago http://wp.me/pYql4-2lV – that the fortunes of the middle class mirror the fortunes of labor unions:

“Draw one line on a graph charting the decline in union membership, then superimpose a second line charting the decline in middle-class income share and you will find that the two lines are nearly identical.” The middle class has shrunk significantly, from 61 percent of the adult population in 1971 to 51 percent in 2011, according to data from the U.S. Census Bureau and the Federal Reserve. http://www.sacbee.com/2012/09/03/4781267/editorial-to-rebound-labor-needs.html

A forty year decline indicates that the trend is truly systemic.  It’s not the exclusive fault of Bush and/or Obama – rather it’s something built into our current political/economic system.

I know I’m thinking that way now because of Bill Moyer’s guest on Sunday, Mike Lofgren, author of The Party is Over: How Republicans Went Crazy, Democrats Became Useless, and the Middle Class Got Shafted.

In his interview with Moyers, Lofgren is not sanguine about our chances to reform the status quo.  He advocates something like folding our hand and asking for a new deck:

BILL MOYERS: But what do we do about it? Nothing seems to tame the power of money in politics.

MIKE LOFGREN: The only thing that will achieve it is fundamental political reform. And the only way you’re going to get that is mass defection from the parties. Because the parties simply do not serve our interests anymore…there is a point where if there is mass public outrage at this, just as there was in the prairies in the 1880’s and 1890’s, eventually they’ll get the message.

http://billmoyers.com/segment/mike-lofgren-on-dysfunction-in-our-political-parties/

When Moyers asks him to state greatest fear and hope, Lofgren says:

“My greatest fear is that this whole impasse simply carries on. And this country becomes more and more polarized and ungovernable. And we could be faced with a very bad situation, internationally and domestically….My greatest hope is that we can govern ourselves again in a spirit of bipartisanship.”

When Moyers asks if he thinks that’s realistic, Lofgren replies, “We must let our hopes be greater than our fears.”

If his answer doesn’t ring with confidence, it’s still good to remember that more than anything else, it is fear that drives us to act in mean spirited ways.  Generosity follows finding the threads of faith and confidence within, and generosity of spirit is what we desperately need.  Sometimes I imagine this through one of William Stafford’s last poems.  It’s a simple but powerful answer to give to our fears.

The Way It Is

There’s a thread you follow.  It goes among
things that change. But it doesn’t change.
People wonder what you are pursuing.
You have to explain about the thread.
But it is hard for others to see.
While you hold it you can’t get lost.
Tragedies happen; people get hurt
or die; and you suffer and get old.
Nothing you do can stop time’s unfolding.
You don’t ever let go of the thread.

Two short story competitions

If you happen to have a 4000 word short story in your drawer all ready to go, you’re in luck.

I haven’t been paying too much attention to writing contests this summer, so the deadline for the 2012 Writer’s Digest Popular Fiction Competition – September 14 – snuck up on me. Here are the details if you have a piece you can polish in two weeks:  http://www.writersdigest.com/popularfictionawards?et_mid=576916&rid=3017168

Of greater interest to me is the short short story contest for works up to 1500 words, with deadline set at November 15. That’s enough time to create something from scratch. Not that short shorts are easy! They’re very challenging but I find them compelling to write as well – they’re like a a small sketch, a place to test an idea and reshape it before committing to a longer format. Here is the link to this contest.  http://www.writersdigest.com/competitions/short-short-story-competition?et_mid=576916&rid=3017168

The word count may be limited but the prizes are not.  First place wins $3000, publication in Writer’s Digest, and an expense paid trip to the Writer’s Digest Conference in New York next year.

Worth thinking about!

A brief history of Labor Day

Labor Day Parade, New York, 1882. (Public Domain)

Labor Day was first proposed as a national holiday in 1882, by one of two members of early labor unions (historians are not sure which one).  Some say the idea came from Matthew Maguire, a New York machinist and secretary of the Central Labor Union.  Others credit Peter J. McGuire, of the American Federation of Labor, who had seen a Canadian labor festival in Toronto.

Oregon was first to make it a state holiday in 1887.  In the next few years, 29 more states did the same, but Labor Day did not become a national holiday until after the bloody Pullman strike of 1894.

The trouble began in May, 1894, when 4000 employees of the Pullman Palace Car Company protested a reduction in the wages, sixteen-hour workdays, and high rents in the company town of Pullman, IL.  Company owner, George Pullman refused to talk to the workers.  The workers struck, and in June, members of the American Railway Union, led by Eugene Debs, announced a boycott, refusing to switch Pullman cars onto trains.  Within a few days, 125,000 workers on 29 railroads had walked off the job rather than handle Pullman cars.

After a peaceful rally led by Debs in Blue Island, IL, some groups of workers set fire to buildings and derailed a locomotive.  Across the country, workers in sympathy with the strikers blocked the transportation of goods, and attacked strikebreakers.  President Grover Cleveland sent U.S. Marshalls and 12,000 army troops to break up the strike.  They fired on crowds, and before the disturbance was over, 13 workers were dead and 57 wounded.

Troops fire on Pullman strikers, 1894 – Public Domain image

Fearing further trouble, legislation to create a national Labor Day holiday was rushed through congress and signed into law by Cleveland just six days after the strike ended.

Because trains carried the mail, Eugene Debs was accused of conspiracy against the US Postal Service and tried for this and other criminal and civil charges.  After a brilliant defense by Clarence Darrow, he was acquitted of everything except violating an injunction, which carried a six month sentence.  While serving his time, Debs read the works of Karl Marx and became a socialist.  He ran for president on the socialist ticket in 1900.

Eugene Debs, 1912 (Public domain photograph)

During the strike, Illinois governor, John P. Altgeld had offered the President the use of the Illinois National Guard to maintain order.  He was incensed that Grover Cleveland ignored his  plan and put federal troops at the service of company management.  Altgeld used his influence at the 1896 Democratic convention to deny Cleveland a second nomination for president.

President Grover Cleveland (Public domain photograph)

A federal commission found the Pullman company’s town to be “unAmerican,” and in 1898, the Illinois Supreme Court forced it to divest.  The township was annexed by the city of Chicago.

When George Pullman died in 1897 he was buried at night in steel-reinforced crypt, surrounded by tons of concrete, in fear that veterans of the strike might try to desecrate his grave.

***

A friend who is active in a hospital union  insists we have to remember that people died to win us an eight hour day, vacations, health care, pensions, and other benefits workers could only dream of 100 years ago.  Employers didn’t give us these things from the goodness of their hearts.

It’s safe to say that western nations would not have a middle class without the efforts of organized labor.  And it’s no coincidence that both institutions are now on the ropes.

Something to think about this Labor Day.  Those who forget the past…

Up to each one of us

Last weekend, I attend a teaching by Lama Pema Wangdak, a Tibetan Buddhist who was sent by the head of his order to teach in this country in 1982.  I invite you to read about his many humanitarian activities, which include founding schools in three countries and inventing a Tibetan brail alphabet. http://www.ewamchoden.org/?p=2093

Lama Pema

Lama Pema represents the next generation of the Tibetan diaspora, educated by traditional Tibetan masters, but fully acclimated to western culture.  He illustrates points of philosophy with current movies or ancient stories with equal ease.  He has a great sense of humor too.

Many traditional teachings are presented in simple phrases, called “pith instructions,” that are easy grasp with the intellect, but not so easy to grasp in depth.  For instance, we all understand the truth that “everything changes,” but it takes reflection to real-ize in the gut what that means in personal terms.

Because of this election season, some of Lama Pema’s comments ventured into the realm of politics.  He threw out some of his own deceptively simple concepts, which I’m still pondering and want to pass on.

One of his constant themes is individual responsibility, moment by moment, in trying to create the kind of world we want to live in.  “The peace of the world hinges on you and me,” he said.  I jotted down some of his other comments.

“We expect the world to be ‘right’ and to make us feel good.  In fact, we are in the midst of chaos and it’s up to us to make it right.”

“There are some people who can improve situations by their very presence, by their inner nature.  There are others for whom it’s not quite right, and when they are done, it’s much worse.  Both capacities live within each of us.” 

“We have to stand up for what we believe in, be decisive about what we are aiming for…To belittle oneself, undermine oneself is a real sin…To take risks, even at the risk of being wrong, is far better than not taking risks.”

“A great part of our humanity is sustained by legends, imagination, and hope.  It’s all imagination.  To take life as a dream helps lower our blood pressure.”

Deceptively simple ideas.  The kind it’s easy to jot down in a notebook and forget about a day or two later.

One classic exercise with this kind of teaching is to take one of these points and focus on it for a day or a week or longer.  Mull it over, bring it to mind when we wake, while walking in from the parking lot, while waiting at red lights.  “What do I believe in, what do I need to stand up for?” for instance.

As if to underscore the idea, Lama Pema gave the example of Gandhi.  Even though we know it happened, it’s hard to believe one skinny little man could push the British out of India.  The core of all his action was knowing what he believed in, what he stood for, with unswerving certainty.

There was no suggestion that we are called to change the world in such a dramatic manner.  The suggestion was that at every moment, our thoughts and actions always change the world, either for good or ill.  The suggestion was to bring mindfulness to bear on our “simple” actions and see what kind of difference they can make.

Man on the moon

Neil Armstrong on the Moon. (NASA photo, public domain)

There are moments we always remember.  Sadly, most of them are bad, like Pearl Harbor for my parents’ generation and September 11 for us.  Sometimes, however, the news is good, even fantastic.  Those of us who remember July 20, 1969 will never forget the thrill, the surge of optimism when Neil Armstrong stepped onto the moon.

I was driving home from the bay area yesterday afternoon when the radio said he had died at the age of 82.  In an instant, memory carried me back  back to a restaurant in Yosemite 43 years ago.  I was  up there for the summer, working to earn money to buy my first car.  It was slow at 4:30 that afternoon – the dinner crowd wouldn’t arrive for another hour.  The whole crew gathered in the kitchen where someone had placed a portable black and white TV with rabbit ears.

Later that evening, a friend and I lay on the ground near the river, gazing up at the summer moon, which was full that night, trying to wrap our imaginations around it.  The night was warm.  We lay there, not saying very much, until it was late.

Neil Armstrong. Photo by NASA, Public Domain

Several people who knew Neil Armstrong spoke on the radio.  A friend of his noted of the irony of a man who stood in the world spotlight but was one of the shyest and most retiring people she ever knew.  Everyone mentioned his patriotism and courage, as a combat pilot, a test pilot, and finally as a man who went where no one had gone before.

There are times in adolescence when we think we can do anything, like get a job in the mountains and earn enough money to buy a car.  There are times when nations believe they can do anything, like put a man on the moon.  The webs of cause and effect are far too complex to sort out, but both individual and collective achievements begin with strong intentions.  Even when we set out to find X and discover Z instead, some determination got us moving.

Neil Armstong seems to have been a decent and courageous man.  Now he is even more than that.  His smile from space will always remind us of how barriers can fall and new frontiers can be gained when we are motivated by deep and unswerving intention.

Bad Science

Besides Congressman Akin, who clearly ditched high school biology, my favorite member of the Congressional Science Committee is Dana Rohrabacher (R-CA) who is on record as saying:

“Is there some thought being given to subsidizing the clearing of rainforests in order for some countries to eliminate that production of greenhouse gases? … Or would people be supportive of cutting down older trees in order to plant younger trees as a means to prevent this disaster from happening?”

http://motherboard.vice.com/2012/8/21/congress-s-science-committee-doesn-t-get-science

According to Motherboard, the Congressional Science Committee is responsible for “the entire spectrum of national science interests, from energy, the environment and the atmosphere, civil aviation and nuclear R&D, and space.”

I wish I could say these are actors in a Mel Brooks movie, especially since Congressman Brooks (R-AL) said, in an interview with Science Magazine  that high levels of carbon dioxide means that “plant life grows better, because it is an essential gas for all forms of plant life.”

I’ll let the opportunity for an “essential gas” joke pass.  There’s enough to laugh and weep over in these words from our members of Congress.

The Limits of Power: The End of American Exceptionalism by Andrew Bacevich – A book review

Anyone paying attention knows that our nation has lost its way, but that’s where clarity ends.  How and when did we go wrong?  Sometimes I wish I could read the histories that will be written a hundred years from now, after time has lent perspective to the chaos of current events.  Thanks to Andrew Bacevich, we don’t have to wait for at least one piercing analysis.

Bacevich, a Viet Nam veteran, retired as a colonel after 23 years in the army.  He holds a PhD in American Diplomatic History from Princeton and taught at West Point and Johns Hopkins before joining the faculty at Boston University in 1998.  In March, 2007, he described the US doctrine of “preventative warfare” as “immoral, illicit, and imprudent.”  Two months later, his son died in Iraq.

Andrew Bacevich

In The Limits of Power, published in 2008, Bacevich steps back to examine our history from WWII to the present, to look at the root cause of the folly that has made constant warfare, with its huge cost in lives and resources, our norm.  Foreign policy and domestic policy are wedded together, he says.  Despite political rhetoric, our seeming state of perpetual warfare is not simply the result of international villains like Slobodan Milošević, Saddam Hussein, or even Osama Bin Laden.  To blame them, he says, is like “blaming Herbert Hoover for the Great Depression or…attributing McCarthyism entirely to the antics of Senator Joseph McCarthy.”  Foreign policy has become “an expression of domestic dysfunction.”  Bacevich pulls no punches, and pinpoints the nature of this dysfunction in the title of his first chapter, “The Crisis of Profligacy.”

“For the majority of contemporary Americans, the essence of life, liberty, and the pursuit of happiness centers on a relentless personal quest to acquire, to consume, to indulge, and to shed whatever constraints might interfere with those endeavors.”

Bacevich says the critical, though seldom acknowledged, turning point was bookmarked by two presidential speeches.  The first was President Jimmy Carter’s so-called “malaise” speech, though he never used the word.

The seventies was a decade of severe economic shocks that saw the first oil crisis, a stock market meltdown, and our transition from a producer to a consumer economy.  On July 15, 1979, Carter said the real crisis was not what OPEC was doing to oil prices, but our way of life, which makes us depend on foreign oil.

“In a nation that was proud of hard work, strong families, close-knit communities and our faith in God…too many of us now tend to worship self-indulgence and consumption.  Human identity is no longer defined by what one does, but by what one owns.  But we’ve…learned that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose.”

To continue down that road, Carter said, was “a certain route to failure.”  He urged a renewal of national purpose, characterized by national restraint and an effort to find and develop alternative energy sources.  The main effect of his speech was to provide ammunition to his political opponents.  Republican presidential candidate, Ronald Reagan, in his “morning in America” speech told us there were no restraints.  The energy crisis was the government’s fault.  The solution was to reduce federal spending and cut taxes.

In an effort to salvage his re-election prospects, Carter adopted a pugnacious tone, articulating the “Carter Doctrine” in January, 1980.  He said the nation would “use any means necessary, including military force,” to prevent any other power from dominating the Persian Gulf.”  Sadly, this endorsement of American imperialism rather than his earlier call to fiscal and moral balance is what guides our politicians to this day.  It isn’t hard to see why.  In the 1980 presidential election, Carter won just four states, while Reagan carried 48.  No one in Washinton missed the message:  the way to get elected is to pander to our illusions, to suggest that our credit is infinite and the bills will never come due.

In 1983, President Reagan proposed his “Star Wars” missile defense shield, implying that our national security and way of life were wedded to military superiority.  “Defense is not a budget item,” he said.  George Bush didn’t think so, nor do this year’s presidential candidates.  The President criticizes the Ryan budget for draconian cuts to key domestic services, but says nothing about its huge uptick in military spending – perhaps because for Democrats too, “defense is not a budget item.”

Bacevich articulates solutions akin to Carter’s – an end to the fool’s errand of trying to reshape the world in our image and an effort to set our own house in order.  He cautions that expecting those in power to adopt such a course of action is like expecting the CEO of a major car company to lobby for public transportation – there’s too much power and money vested in the status quo. Among other suggestions, he says:

“No doubt undertaking a serious…national effort to begin the transition to a post-fossil fuel economy promises to be a costly proposition.  Yet…spending trillions to forcibly democratize the Islamic world will achieve little, while investing trillions in energy research might actually produce something useful.” 

Technical innovation has been an American strongpoint, from the Mahattan Project to the space race, to the digital revolution.  In contrast, our efforts to reshape other cultures has been rather dismal.

If a change of course is possible, Bacevich does not think it likely.  Throughout his book, he quotes Reinhold Niebuhr, a pastor, theologian, and author who wrote between 1930 and 1960.  He gives us this quote by Niebuhr:

“One of the most pathetic aspects of human history is that every civilization expresses itself most pretentiously, compounds its partial and universal values most convincingly, and claims immortality for its finite existence at the very moment when the decay which leads to death has already begun.”

The Limits of Power is a disturbing book to read, but one I can recommend to everyone who prefers hard truth to subterfuge and lies.  For a more recent look at Andrew Bacevich and his ideas, I recommend this interview, conducted in March, on “Moyers and Friends:” http://billmoyers.com/episode/moving-beyond-war/

As they say in 12 step programs, admitting there is a problem is the first step toward a solution.

Mark Coker ebook workshop, Sept. 29

Mark Coker

The Sacramento branch of the California Writer’s Club hosted Mark Coker, founder of Smashwords, for a presentation in January that I wrote about here: http://wp.me/pYql4-1DD

Now we’re having him back to present a nuts and bolds workshop on ebook publishing and marketing. The date is September 29, time is 9:30-3:00, and the location is convenient, just off a major freeway.  Price is $45 for CWC members and $55 for non-members.

Here is the description:

“How To Produce, Distribute & Sell Your Work In The Evolving Eworld” is a September 29thworkshop being offered by the California Writers Club, Sacramento branch.  Presenter Mark Coker, Founder and CEO of “Smashwords, ” is a leading expert in the field of creating and marketing ebooks in the evolving digital age.

Here is the brochure:

http://www.cwcsacramentowriters.org/wp-content/uploads/Mark-Coker-Ebook-LIVE-Workshop-9-29-20121.pdf

Unfortunately, I have another commitment that day.  Isn’t that always the way?  I’m sorry to miss the event, for I have a lot of respect for Coker and the clarity of his explanations and suggestions.  If you aren’t too far away and have every considered indie publishing, I’m sure this will be worthwhile.  The brochure says space is limited and suggests early registration.  I’d take that advice.