Anatomy of the Deep State by Mike Lofgren

Be warned, this post has disturbing content.  If it was a movie, I’d rate it “R,” not because of sex or violence, but because it concerns a penetrating essay on the current state of the US government.  Change the channel now if you’re squeamish.

If you’re still here, good, because disturbing or not, I think everyone ought to read Anatomy of the Deep State, by Mike Lofgren, a former GOP Congressional aide who retired after 28 years as a staff member for Congress and the Senate.  This article is a distillation of ideas he explored in his recent book, The Party is Over: How Republicans Went Crazy, Democrats Became Useless, and the Middle Class Got Shafted.

party is over

Lofgren says what many of us have long suspected, that our visible political landscape is merely the tip of a much bigger iceberg – that our various issues, debates, and elections often have little to do with the real trajectory of power in this country.  Much of this “real” trajectory is hidden in plain sight.  With almost three decades inside the belly of the beast, Lofgren can show us where to look.

He cites many examples.  During the political circus surrounding the 2011 debt ceiling “crisis,” our leaders had no problem finding money to topple Gaddafi.  A few months later, during the government “shutdown”, while debates raged over canceling meat inspections and air traffic control, we gave $112 million to Syrian rebels, to keep that conflict going.  And since 2007, as our bridges collapse, schools fail, and cities go bankrupt, we’ve spent $1.7 billion on an NSA building in Utah the size of 17 football fields.  Its purpose is to house a yottabyte of data.  A yottabyte, the largest number computer scientists have so far coined, equals 500 quintillion pages of text.  “They need that much storage to archive every single trace of your electronic life,” Lofgren says.

The best news, according to Lofgren, is that what he calls the Deep State is far from invincible.  He notes how sufficient ineptitude draws pushback even from allies, citing our two failed wars and the Snowdon revelations among other things.  Past elites have often reacted to challenges in one of two ways.

Some have tried to “stay the course,” and Lofgren observes that,“The dusty road of empire is strewn with the bones of former great powers that exhausted themselves in like manner.”  Others have followed reformers, as diverse as Franklin D. Roosevelt, Charles de Gaulle, and Deng Xiaoping.  What each of these men developed in common was a deep understanding that their cultural stories and myths were ossified and that survival depended upon renewing both vision and action.

Mike Lofgren, a self-described “former proud Republican” now says, “there is…a deep but as yet inchoate hunger for change. What America lacks is a figure with the serene self-confidence to tell us that the twin idols of national security and corporate power are outworn dogmas that have nothing more to offer us. Thus disenthralled, the people themselves will unravel the Deep State with surprising speed.”

The first step in dealing with any problem is understanding its nature.  In this time of deliberate political and economic obfuscation, I highly recommend Anatomy of the Deep State as one of the best and most succinct diagnoses I’ve yet seen of what ails us.

‘On the Supposed Unsuitability of Fairytales for Children” Guest Post by J. Aleksandr Wootton

This is, in essence, a double reblog, in which you will meet two interesting writers in the field of folklore. The first is Benton Dickieson of Prince Edward Island, Canada, who blogs at A Pilgrim in Narnia. The second is the author he presents, J. Aleksandr Wootton, self described “Author, Folklorist, Poet, Book-Worm, Faerie Historian, Cultural Critic, and Virginian.”

Writing on the “Supposed Unsuitability of Fairtales for Children,” Wootton has much to say including a fine summary of a subject I’ve circled about on several occasions, attributes of successful fairytale heroes and heroines:

“The world is fraught with danger, including life-threatening danger, but by being clever (always), honest (as a rule, but with common-sense exceptions), courteous (especially to the elderly, no matter their apparent social station), and kind (to anyone who has obvious need), even a child can succeed where those who seem more qualified have failed.”

Enjoy the websites of both of these folklore enthusiasts.

Brenton Dickieson's avatarA Pilgrim in Narnia

J. Aleksandr Wootton chairs the fictional Folklore Studies department at Lightfoot College, where his research focuses on post-war Faerie. He has authored Her Unwelcome Inheritance, an account of fairy refugees on earth, and has recently published a poetry collection titled Forgetting: Impressions from the Millennial Borderland. 

For more on his writing, or to contact him, visit www.jackwootton.com.

“On the Supposed Unsuitability of Fairytales for Children”

J. Aleksandr Wootton

Shortly after supporting a local library event promoting fairytale literature, the folklore department at Lightfoot College received an animated communication from a very concerned mother regarding, in short, the “unsuitability of fairytales for children.”As this seems to be a rather widespread idea (I might mention the Daily Telegraph article of February 12, 2012) as well as an oddly long-lived one, I take the liberty of public response.Dear Madame,

Though you may be unaware of it, your email represents sentiments that have…

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An ambassador for the power of stories

Author Kate DiCamillo says "Story is what makes us human."

Author Kate DiCamillo says “Story is what makes us human.”

I almost skipped the final segment of the PBS Newshour on Friday.  They announced an interview with the newly chosen National Ambassador for Young People’s Literature, a position I’d never heard of.  I feared it might involve a discussion of post-Twilight, YA romance.  Fortunately, I stuck around, for the interview was profoundly inspiring.

The new National Ambassador, a position created by the Library of Congress in 2008, is Kate DiCamillo, author of Because of Winn-Dixie and The Tale of Despereaux.  The author of these award winning books for children claims to have been the shyest kid ever.  How did she come out of her shell and become an ambassador?  By telling stories, she says.  “And telling stories helped me connect with the world. And it turned me into somebody who can talk to people, I think.”

This Newberry Award winning author calls herself a late bloomer and kept a notebook where she tracked all 450 rejection letters she got before her first story was accepted.  Over the next two years, as ambassador for children’s literature, she hopes to “remind people of the great and profound joy that can be found in stories, and that stories can connect us to each other, and that reading together changes everybody involved.”

I invite everyone to watch Ms. DiCamillo’s interview.  It’s an upbeat testament to the power of stories and the power of persistence by someone whose life embodies these truths.

10 of the Greatest Essays on Writing Ever Written

I was delighted to find this post on WordPress’s “Freshly Pressed” page where it deserves to be. Here’s a collection of essays on writing, more than half by writers whose names are household words (in literary households) – Robert Frost, Henry Miller, Susan Sontag, T.S. Eliot, Kurt Vonnegut, and Joan Didion among them. They all look compelling. I’m looking forward to starting a piece on structure in fairy tales by the editor of “The Fairy Tale Review.” Enjoy!

Neil Gaiman on libraries, reading, and daydreaming

Neil Gaiman, 2007, CC-BY-SA 2.0

Neil Gaiman, 2007, CC-BY-SA 2.0

Neil Gaiman visited China in 2007 for the first ever, party-approved, Science Fiction and Fantasy Convention.  He asked a top official what had changed; in the past, these genres had been disparaged.  The official said his government had realized they were good at making other people’s inventions, but they didn’t invent or imagine new things themselves.

“So they sent a delegation to the US, to Apple, to Microsoft, to Google,” Gaiman explained, “and they asked the people there who were inventing the future about themselves. And they found that all of them had read science fiction when they were boys or girls.”

Gaiman told this story while giving the 2013 Reading Agency annual lecture on the future of reading and libraries.  The Reading Agency is a British charity that supports libraries and literacy programs, with the mission of giving everyone “an equal chance in life by helping people become confident and enthusiastic readers.”  Another story Gaiman told underscores the importance of the Agency’s efforts.  In New York, he once attended a talk on private prisons – one of America’s growth industries.  In trying to predict the need for future facilities, prison industry officials have developed a simple algorithm based on one key factor – the percentage of 10 and 11 year olds who can’t read.

Gaiman spoke at length of fostering not just the ability to read, but the love of reading.  There are no bad authors or bad books for children, he said.  Adults can destroy a child’s love for reading by giving them “worthy-but-dull books…the 21st-century equivalents of Victorian “improving” literature. You’ll wind up with a generation convinced that reading is uncool and worse, unpleasant.”  Everyone is different and will find their way to the stories they like and need.

Because written fiction, as opposed to television or movies, requires our imagination to turn the authors words into a vivid world, we return to our own world as a slightly different person, with an awareness of other points of view.  Reading fosters empathy, Gaiman said, and:

“Empathy is a tool for building people into groups, for allowing us to function as more than self-obsessed individuals…You’re also finding out something as you read vitally important for making your way in the world. And it’s this: the world doesn’t have to be like this. Things can be different.”

In his inspiring lecture, Gaiman talked at length of his love for libraries and how critical it was for his own development to have supportive librarians at the small library near his home while growing up – librarians who simply wanted books to be read and showed him how to use inter-library loan when he finished all the local books on vampires, ghosts, and witches.  When government officials close libraries as cost saving measures, “they are stealing from the future to pay for today.”

Gaiman expressed what he believes to be our responsibilities to children and to our future.  Reminding the audience that everything made by humans begins with imagination, we have a responsibility to use and foster our imagination of a better world than the one we found.

Gaiman ended with a quote from Albert Einstein.  When asked how to foster intelligence in children, the great scientist said, “If you want your children to be intelligent, read them fairy tales. If you want them to be more intelligent, read them more fairy tales.”

Jane Eyre – Charlotte Brontë

Thanks to the ever-beguiling Vickie, who blogs at Beguiling Hollywood, for the best online laugh in quite a while! She turned her readers on to Dr. Sparky, who offers 21st century literary summaries and analysis at Thug Notes. Watch his take on Jane Eyre and see why it leaves Cliff Notes in the dust!

Vickie Lester's avatarBEGUILING HOLLYWOOD

still-of-mia-wasikowska-in-jane-eyreMy favorite screen adaptation was directed by Cary Joji Fukunaga in 2011, starring Mia Waikowska and Michael Fassbender, screenplay by Moira Buffini.

Now, Thug Notes is a new fascination – I especially liked their recap and analysis of Moby Dick, but we covered that a couple of weeks ago.

Thug Notes – Classical Literature. Original Gangster..

Napkin Note Productions | Thug Notes.

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The Four functions of a living myth and the evening news

In The Masks of God: Creative Mythology, 1968, Joseph Campbell identified four major functions of a “living myth:”

1) ” To awaken and maintain in the individual an experience of awe, humility, and respect in recognition of that ultimate mystery, transcending names and forms.”

CC By-NC-ND-2.0

CC By-NC-ND-2.0

2) “To render a cosmology, an image of the universe.”  Today, Campbell notes, we turn to science for this.

Andromeda galaxy.  Nasa photo, public domain

Andromeda galaxy. Nasa photo, public domain

3) To shape “the individual to the requirements of his geographical and historically conditioned social group “

January from Les Très Riches Heures du duc de Berry, 15th c., public domain.

January from Les Très Riches Heures du duc de Berry, 15th c., public domain.

4)  “to foster the centering and unfolding of the individual…in accord with himself, his culture, the universe, and that awesome ultimate mystery.”

Leshan Giant Buddha, 2010, by Wilson Loo.  CC BY-NC-ND 2.0

Leshan Giant Buddha, 2010, by Wilson Loo. CC BY-NC-ND 2.0

Forty-five years ago, when conflict during the sixties was rending the social cohesion Americans had forged during WWII, Campbell wrote:  “The rise and fall of civilizations in the long, broad course of history can be seen to have been largely a function of the integrity and cogency of their supporting canons of myth.”

A mythological canon, said Campbell, is a group of symbols that “organize and focus the energies of aspiration.”  When the symbols no longer work for an individual, there is “dissociation from the local social nexus,” and, “if any considerable number of the members of a civilization are in this predicament, a point of no return will have been passed.”

In Creative Mythology, Campbell wrote at length of an earlier period of time when a different mythical canon broke down.  In 12th century Europe, Christianity ceased functioning as a socially cohesive world view.  Enough people stopped believing (even though belief was strictly enforced) that Europe went beyond the point of no return.

Many stories emerged during that era concerning the quest for the grail, which in the earliest written versions, had nothing to do with cup of the last supper, but everything to do with a quest to heal individuals and the land.  In Wolfram Von Eschenback’s Parzival, the grail was called lapis exiles, another name for the philosopher’s stone of alchemy.  The philosopher’s stone turns base metal into gold; the grail heals the wasteland, for that is what a country and culture become where there is a drought of aspiration and meaning.

Scenes from Perceval's quest of the grail, 1385-1390.  Public domain

Scenes from Perceval’s quest of the grail, 1385-1390. Public domain

That is where we are in America today.  In the absence of a shared core of attitudes and beliefs to unify us as a people, we are a nation of warring factions at all levels of culture and government.  For now, the party is over in the land of opportunity.  Even if our politicos won’t admit it, a “considerable number of members of our civilization” know this is true.

Campbell ended Creative Mythology by asking what might feature in a new and vital mythology.  In my opinion, he dithered with his answer, as he sometimes did in his writing.  Twenty years later, he answered the same question when it was posed by Bill Moyers at the end of the Power of Myth series.  This time Campbell suggested that any world view adequate to our times and our future would have, as a mandala, a view of the earth from space.

Earth from space

Neither Campbell nor one else back then knew the full extent of the danger climate change would pose.  Now we know it’s worse than anyone thought, (see the Intergovernmental Panel on Climate Change report, released Sept. 27).  Our governments are as impotent as the wounded Fisher King of the grail legend when it comes to enacting meaningful change.

Yet as Campbell said, the quest for the grail of healing begins with individual searchers venturing into the forest alone, at the place that seems best to them.  Like Nelson Kanuk, a University of Alaska freshman, whose home in a remote Eskimo village was swallowed by the sea as a result of melting permafrost.  Kanuk sued the state of Alaska for not curbing carbon emissions and his case is now being heard by the Alaska Supreme Court.  Similar suits are pending in 12 other states.  Such headlines echo words I recently quoted by Wendell Berry, who puts his trust in “ordinary people” and said:

We don’t have a right to ask whether we’re going to succeed or not.  The only question we have a right to ask is what’s the right thing to do? What does this earth require of us if we want to continue to live on it?”

We don’t even have to rush out and sue our state governments, for as Campbell suggested, stories and world views spark action and change when a critical mass is reached.  Hopefully, we are at or beyond that point. All we, as individuals, have to do is be still enough to hear what the world is asking of us, and then enter the forest at the place that seems best.

Wendell Berry on His Hopes for Humanity

“It’s mighty hard right now to think of anything that’s precious that isn’t endangered.” – Wendell Berry

Wendell Berry by Lou Gold, 2012.  CC BY-NC-SA 2.0

Wendell Berry by Lou Gold, 2012. CC BY-NC-SA 2.0

Wendell Berry, 79, is a poet, farmer, and author of 40 books.  He is also an outspoken advocate and activist for a radical change in our treatment of the earth.  “We don’t have a right to ask whether we’re going to succeed or not,” he says.  “The only question we have a right to ask is what’s the right thing to do? What does this earth require of us if we want to continue to live on it?”

In a rare TV interview with Bill Moyers released on October 4, this gentle poet, who works a Kentucky farm that has been in his family for 200 years, reveals the fire of his determination.  Speaking of recent demonstrations against mountain top strip mining, which poisoned Kentucky rivers, Berry said,  “This is intolerable. There’s no excuse for it…there’s no justification for the permanent destruction of the world.”

I invite everyone to watch this brief trailer and if interested, tune into the full interview, or read the transcript here:  Wendell Berry on his hopes for humanity

Berry is eloquent in denouncing the “disaster of being governed by the corporations,” and he speaks of both the importance and the difficulty of holding onto hope.  He finds hope in the growing number of people who share his views and in his certainty that the present order of things cannot last because it runs counter to “creation itself.”  He also puts a lot of hope in “ordinary” people choosing to do the right thing.

There’s a eloquence in Wendell Berry’s interview, and there’s an equal eloquence in this poem, which fills me with hope and a sense of the love he feels for the forests and fields, the river and animals – the whole of creation – which he has spent a lifetime defending.

Manifesto:  The Mad Farmer Liberation Front
by Wendell Berry

Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.

And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.

When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.
So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.

Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

Ask the questions that have no answers.
Invest in the millenium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.

Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.
Put your faith in the two inches of humus
that will build under the trees
every thousand years.

Listen to carrion — put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.

Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?

Go with your love to the fields.
Lie down in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.

As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn’t go.

Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.